Haqqani Fellowship Suhbats: September 2010

Wednesday, September 29, 2010

MSN.6 SEP 2010.PREPOST.ENG

Ramadan Prepares Us for the Divine Invitation
Sultan al-Awliya
Mawlana Shaykh Nazim al-Haqqani
6 September 2010    Lefke, Cyprus



Allah Allah, Allah Allah, Allah Allah RabbunAllah, HasbunAllah
Allah Allah, Allah Allah, Allah Allah, Kareem Allah
Allah Allah, Allah Allah, Allah Allah, SubhaanAllah
Allah Allah, Allah Allah, Allah Allah, Sultaan Allah.
Subhaan Sen! Sultaan Sen! You are Subhaan! You are Sultan!
 
Give much more honor for the most praised and glorified one in Your Divine Presence, Sayyidina Muhammad (s)! And we are sending our salaams to everyone from awliyas and anbiyas, for holy ones, and asking from them heavenly support so that we will be victorious against Shaytan and its armies. May Allah send them away from His servants! We are saying, a`oodhu billahi min ash-Shaytani 'r-rajeem. Bismillahi 'r-Rahmani 'r-Raheem (Mawlana Shaykh sits)

Say, "We are nothing!" Don't give a value for yourself. No, leave it and be a simple one. And we are saying also, as-salaamu `ala Saahib az-Zamaan, a
nd also we are sending our salaams to that one who is looking after everything on this planet and arranging everything according to the Heavenly Scales.

O People! Welcome to you! O our attenders, how are you today? Say, alhamdulillah. We are reaching the end of the holy month, and we should be happy by making `Eid Mubarak, we are looking for that day that we should say to each other `Eid Mubarak. For what? Today we are happy, there are not any prohibitions. That means now we are reaching to make `Eid happy, that we may be free for 24 hours and there are not any prohibitions for us. We can eat and drink for 24 hours! Ohhh! Such big, good news. Good news. Because we were in trouble because of fasting, we are not eating or drinking or something else, everything is going to be forbidden or prohibited for our egos. Now after two days it is going to be `Eid. `Eid Mubarak! For what are you happy? Because we are going to be free for eating and drinking and jumping? That is your lifestyle, because you are living only for eating and drinking and jumping, that is your life philosophy or your lifestyle.
 

 As-salaamu `alaykum, O our Attenders! In this holy month we have been called to practice not eating and drinking, and not to give any enjoyment for our egoistic demands, it is prohibited. Everything that our ego is asking and enjoying, in this holy month it was forbidden. Now we are making `Eid, `Eid Mubarak. That means in one month we were tying our donkeys, our rides, and our donkeys were very sad for fasting because they always like to eat and drink and to make enjoyment freely, because the lifestyle for common people is to look after the pleasure of our physical being. And now people are living and they are trying to give pleasure to their rides, to their physical beings. That is the majority of people's enjoyment, to be joyful and to be in pleasure. And when they are fasting, it is going to be impossible to eat and to drink and to enjoy our physical being.

 

Therefore, Shaytan is making people, saying, "Don't fast, don't fast, continue to enjoy your ride (animal identity)! You must always look at what your animal identity is asking. Keep that way, that is good for you. Always be awakened, to make sure your demands are not prevented. What you are asking, you must always reach. You must try to make your animal identity happy. Don't look for your spiritual being, don't take care for it; take much more care to make your animal identity happy." Therefore, people are not fasting. Also, they are arguing or fighting with those people who are fasting, saying, "For what are you not eating and drinking? Why are you going to prevent your egoistic demands and pleasure? What does it mean not to eat and not to drink?" That is Shaytan's way to make people not fast.

 

SubhaanAllah, all glory is for our Lord, Allah Almighty, (Mawlana Shaykh stands and sits) Who created Man and He gave them a mind for understanding. Those who are not coming to understand prefer their levels to be the levels of animals. Animals are in the meadow, from early morning up to late sunset, eating, eating. They know they have been created for eating and drinking. But what about Man? For what are they created? If they think they have been created only for eating and drinking, their levels are going to be the same as animals, and there is no honor for animals. But people are saying, "We have reached the last or the highest level of life," not thinking that what they reached is the last level of animals! What is their understanding about themselves? What is between themselves and the animal's scale? What is the difference between humans' and animals' levels? And people are preparing now, because 21st-century people are never taking any care for heavenly orders; they are going to be 100% material beings, nothing else.

 

That mentality is making ignorant Msulims not fast in Holy Ramadan! They think like animals, concerned only with eating, drinking, and enjoyment. "Enjoy yourself now!" They are not thinking to change their levels from animal's levels to heavenly levels, saying, "no, we are also like other creatures, free to eat, drink, and enjoy ourselves." That point is from the beginning of Adam, up to today! Fasting is a heavenly order to prophets and all their nations. You must fast if you are asking to be holy ones, belonging to Heavens. If you are not doing this, you are coming down to the level of animals.

 

O our Attenders! As-salaamu `alaykum.Think on it. Don't say, "I can't fast," because you can! If you are not fasting, a flood may take everything from you and leave you in hunger; that is isbaaree, fasting by holy order from the heavenly ones. Who asks to eat and drink during Ramadan (and not fast) may lose everything for drinking and eating. How are they fasting? If not fasting, another form of fasting is coming, ijbaaree, by force!


O People! You are not on the level of animals; you have been granted some heavenly specialties. You must try to make clear the difference between being human and being an animal! All prophets were coming to teach, "O People! You have not been created for dunya, only for eating and drinking and enjoying. You have been created for the servanthood of the Lord of Heavens, the Lord of all Creation, which is an honor, to make Mankind have full respect for their Creator!"

 

O Salafi 'ulamas! Marhaban. What is your opinion about the Lord of Heavens, Allah (swt)? What do you think? Is He eating or drinking? What is your opinion? He is not eating or drinking, nor in need of food and drink, no. He is the Lord! He is not in need of anything. "Lordship" is the highest position that we can understand about the Lord of Heavens. Allah Almighty's identity, no one knows; only He is knowing Himself. No one from any Creation may understand. But the Lord of Heavens is asking to prepare His deputies whom He created on Earth, because they have been invited on the Day that no one knows about. And the Lord of Heavens is sending His deputies an invitation, "Come to Me! I shall grant you something that no one knows." He is calling His servants, who are coming with their real beings that belong to Heavens; they are not coming for that divine invitation through this earthly being, no.


Man is invited, but how are they going there? That is an Ocean! If they are opening this Ocean up to the end of this world, it is never finishing! But don't think that Allah Almighty's grant, the Day of Invitation, has ever passed away before (it happened). Therefore, Man must be prepared for that invitation to the Divine Presence! But no one knows on which level will they be there and on which style and level will they be accepted in the Divine Presence. Here in this life, we are practicing for that, a very simple practicing for an order is coming, "O My servants! Fast for the Day I am inviting you to My Divine Presence. Prepare yourself for that Day as I am inviting you. I am not calling you with your identity on this planet, it is changed." This is a practice, to acknowledge that Man is not created for eating and drinking or its enjoyment. But after this level in the Divine Presence, they are going to be present. It is impossible to speak on it and, therefore, prophets never reveal that meaning.

 

That fasting is a preparation for Mankind for that Day, when they will be invited to the Divine Presence, for the Lord of Heavens to grant them so many things! maa laa aynun ra'at wa laa udhunun sami`at wa laa khatara `ala qalbi bashar (what no eye has seen,  no ear has heard and has never come to the heart of a man). Every time in the Divine Presence, Allah Almighty is granting His servants so many heavenly pleasures that their eyes and ears are filled with endless pleasure, that so many things are a heavenly grant from Allah Almighty to His servants, and they remember nothing else! Such a heavenly grant is promised through heavenly ones to Mankind, particularly prophets, who informed their nations for coming days after this life.


O People! Before our time, believers were happy when Ramadan Mubarak arrived and they were so sad when it finished. Because our souls never tasted such sweetness and they were crying when this holy month was leaving us and we are reaching to another ocean. The Ocean of Holy Ramadan is something else. It is not like the honor of other months and the taste and pleasure of other months. Therefore, believers were looking for Holy Ramadan to come and they were so happy. And at the end of this holy month they were crying, because their souls can't reach more than this after the end of Holy Ramadan. 

 

O our Salafi 'ulamas! Make it much more clear about the holy month of Ramadan, for people to take care and be happy and in pleasure to be in Holy Ramadan, fasting and praying and praising and granting to people! As much as they are granting to others, the Lord of Heavens is granting them much more.

 

O People! Say, "O our Lord, forgive us. O our Lord! Grant us to be Your sincere servants. Grant us from Your Hidden Treasures, to make our souls in endless happiness and to reach some new grants from our Creator, Allah Almighty!" For the honor of His most honored one, Sayyidina Muhammad (s)! (Mawlana Shaykh stands and sits)

 

Fatihah. 


Allah, Allah. (45 minutes) MashaAllah. (973 viewers) Alhamdulillah. Allahuma salli `ala Sayyidina Muhammad (s)! May Allah forgive us and grant us from His endless pleasures.


(Mawlana Shaykh prays two raka`at Salaat ash-Shukr.)

(Mawlana Shayhh speaks with Shaykh Hisham Effendi and Hajjah Naziha on the phone.)


MSN.5 SEP 2010.PREPOST.ENG

The Women Who Lost Themselves in the Beauty of Joseph
Sultan al-Awliya

Mawlana Shaykh Nazim al-Haqqani
5 September   2010 Lefke, Cyprus


(Mawlana Shaykh stands) Dastoor yaa Sayyidi, madad.
(...) heavenly grants. If not coming from the Heavens, they are not going to hear, listen, understand, and learn. All of them are special grants for Mankind. And we are saying, Bismillahi 'r-Rahmani 'r-Raheem, (Mawlana Shaykh stands and sits) asking from Allah Almighty that we can understand and keep on the right direction to His enlightened dominions.


O People! Give your attention, and also try to reach daily new levels in heavenly positions. All of us know nothing. What we had yesterday just passed away, and today also they are taking our shares from this life according to a heavenly scale. An ant, a bee, and a bird are all taking their share. Daily there is a heavenly grant, for everything in existence must reach heavenly Grant Oceans to take their shares. Grant Oceans, we can’t add them to say, “First one, second one, third one, fourth one.” Heavenly Grant Oceans are up to infinity, and nothing is going to be less; it is getting to be more but never going to be less!


When a baby is born, the first day he may take from his mother's breast a little bit, the second day he may take more, the third day is coming more and more and more,coming for our physical beings. But there is a heavenly grant, a`taa, for a baby that comes more and more and more, as Allah Almighty likes. A mom is going to be happy when her child is growing and eating and drinking. However, the Lord of Heavens is going to be much more happy when His servant asks for heavenly grants. For our physical being that is nothing, but Allah Almighty is asking that we ask for more and more heavenly grants, which will never be similar to earthly grants; they are nothing (in comparison)!

O our Attenders! As-salaamu `alaykum. I think you are understanding what I am understanding, but Salafi `ulamas are saying, "We can understand more and more heavenly grants." Pleasure to you if you can reach more and more understanding daily! We may only understand from grants, but the most important is to be able to understand Saahib al-`ataa, Who is granting to us. It is not important if that grant comes to our physical being, but most important is Who is granting it; that is on the Way for understanding about our Lord, Almighty Allah. Why is He giving us from His grants? To make us understand Who is granting!

O People! Everything you can find in the Holy Qur'an! Say, Salafi `ulamas! Perhaps never your memory is hearing such a thing in hundreds of years. That is coming from Heavens; it is not from me, no. Everything that is necessary for Mankind is just shown to Mankind, and every letter of the Holy Qur'an is giving something to Mankind. What we are saying now is about heavenly grants. It is not important to look at those grants, but it is important for Mankind to look at Who is sending His grants. Therefore, big ones or those whose spirituality belongs to heavenly positions are not looking at grants, but they are looking from Whom grants are coming.

Asta`eedhu billah
. Qur'an al-Kareem is showing everything. Asta`eedhu billah. When Sayyidina Yusuf (a) came and Egyptian ladies saw him, `Azeezi Misr, who was the most honored one's wife, that we may say "the first lady of Egypt," ordered him to first bring apples for her guests, the prominent ladies of Egypt, and she gave them very sharp knives. They were sitting and looking and beginning and when they were taking the sharp knives, the first lady of Egypt said to Sayyidina Yusuf (a), "O heavenly Sayyid! You are not a servant, you are our master, come in!" When he entered that assembly:
فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ
Falamma ra'aynaahu akbarnaahu wa qata`na aydiyahunna.
When they saw him, they glorified him (for his beauty) and (in their astonishment) they cut their hands.
(Yusuf, 12:31)

Everything is in the Holy Qur'an. No one is thinking on that point, that heavenly grant for people. Who is not occupied with heavenly grants, their level may be the level of animals. If putting straw in front of an animal, it will not look at who is bringing that straw, but it will look only at the straw! That is the level of animals! But those who understand their heavenly beings also understand from Whom all things come to them!

Falamma ra'aynaahu akbarnaahu. When Sayyidina Yusuf (a) entered, those guests forgot the apples and cut their fingers. 'Akbarnaahu. It was too astonishing for them to see such beauty, such an enlightened personality, and then his heavenly lights appeared, and:

 وَقُلْنَ حَاشَ لِلّهِ مَا هَـذَا بَشَرًا إِنْ هَـذَا إِلاَّ مَلَكٌ كَرِيمٌ
wa qulna haasha lillaahi maa haadhaa basharaan in haadhaa illa malakun kareem.
They said, "How perfect is Allah (or, 'Allah forbid')! No man is this! This is none other than a noble angel!"
(Yusuf, 12:31)

They said, "He is not like common people!" Common peoples' interests are only for their physical being, but the Lord of Heavens opened a heavenly grant for those ladies, a kind of understanding that no one understood before them.They looked at Sayyidina Yusuf (a), saying, 'in haadhaa 'illaa malakun kareem. They were not looking at something physical to make them happy. They lost that grant; they changed and said, "He is not like other men, but he is malakun kareem, sent from Heavens. He is not from this world; he is something else! We lost our physical `ataa, grants, and now we are on a level looking. All of us left everything from this world and every pleasure that we have been granted for our physical being, and we are throwing them away and looking, in haadhaa illa malakun kareem!"

O Salafi `ulamas! What do you think about that tafseer, commentary? Look at the difference between people whose interest is only for material aspects and material pleasures, and look when a person is just changing through an opening from Heavens. Sayyidina Yusuf was dressed with something from Heavens. Therefore, they are saying, wa laysa ka'l-bashar, "He is not as we heard, that he is like ourselves." Maa hadhaa bashar, bal huwa malakun kareem. They lost every taste from this life and they have been taken from this life's pleasures. And they were cutting their hands because nothing else interested them. What was put in front of them they lost, and they were looking, "That is a heavenly one. He is not from our world. He is a heavenly being. Malakun kareem, noble angel or king."

O `ulamas! You can find everything in the Holy Qur'an showing that if a person is approaching from heavenly beings and coming an appearance from Heavens to them, they are losing everything from material aspects and pleasures, and they are going to be interested with nothing else and cutting their hands! If they are cutting their heads also, they are not feeling it! They aren't feeling their heads cut off when they are looking at that. That is the lowest level to make people understand about heavenly pleasures. That means, don't occupy yourselves with grants, but occupy yourselves with Who is granting to you! From His Beauty Oceans and His delicious feelings and heavenly grants, you may understand the difference between heavenly grants and earthly grants! Therefore, all prophets are knowing something about heavenly grants. They became prophets and others are all belonging to animals' levels. And a holy command from Heavens is, "Give those animals what they are going to be happy with and give to Me those whose pleasure is with Me! They are not looking to what I am granting to them, but their pleasure with Me is open and showing!"

O Salafi `ulamas! Where are you, what is your position for showing such an understanding in the Holy Qur'an? The Holy Qur'an is oceans, oceans, oceans! But because we are asking for pleasure in this dunya, it is forbidden to know and to taste the real taste of heavenly grants! And heavenly grants are showing people Who is granting to them!

O People! Don't run to collect grants that put you on the same level with animals. Leave animals' level and try to come up to the levels of heavenly ones! Therefore, Allah Almighty is sending prophets, to give good tidings to you about heavenly grants and calling you to that!

Therefore, Allah blessed the Sahaabah (r). They fasted, and opened their fasting with a date or half a date, or with a cup of water or milk, and they were happy because they were not interested in material aspects, they only asked to be closer to Allah Almighty! Therefore, at the time of opening their fast they did not try to satisfy their physical beings, but they asked for heavenly pleasure for their souls.

O People! O Salafi `ulamas! Try to find some one's who understand such things, as it has been said, man dhaaqa `araf. "Ask who was tasting from that heavenly honey." Others have no value, but you must ask someone who tasted from heavenly honey, as that one may carry you to taste heavenly honey's pleasure. Therefore, the Lord of Heavens said through His Holy Prophet, "Who fasts has such a pleasure at the time of opening their fasting, that no one knows." One group takes that taste for their physical being, but those who are asking for heavenly pleasure taste something else.

O People! Reduce your interest for this life!

O Salafi `ulamas! Leave decorating your clothes and try to be humble servants, only covering your physical bodies with anything. Our interest for fasting is not to eat too much, and not to make too much enjoyment for our physical beings, as that is the level of animals. Come and listen, and try to understand! Holy Qur'an teaches everything!

May Allah forgive me and forgive you, for the honor of the Seal of Prophets (s)! (Mawlana Shaykh stands and sits)

Fatihah.

(40 minutes) (936 viewers) Today is a holiday, people must come. Allah Almighty is asking to grant us some tasting from heavenly grants. Yaa Rabbee, shukr! (Mawlana Shaykh performs sajdah of shukr) Shukran laka, yaa Rabb.

(Mawlana Shaykh prays two raka`at Salaat ash-Shukr.)

Fatihah.

(Mawlana Shaykh speaks to Shaykh Hisham Effendi and Hajjah Naziha on the phone.)



MSH.4 SEP 2010.Vol22.PREPOST.ENG

Hierarchy of Saints Series, Vol 22

The Reality of Tawheed, Allah's Oneness

Mawlana Shaykh Hisham Kabbani

4 September 2010    Fenton Zawiya, Michigan

Fajr    Ramadan Series 2010


Allahuma salli `ala Sayyidina Muhammad hatta yarda, Sayyidina Muhammad. Allahuma salli `ala Sayyidina Muhammad. La ilaha illa-Llah Muhammadan Rasoolullah. Qul "Allah"! (Allah!)

A`oodhu billahi min ash-Shaytaani 'r-rajeem. Bismillahi 'r-Rahmaani 'r-Raheem.

Nawaytu 'l-arba`een, nawaytu 'l-`itikaaf, nawaytu 'l-khalwah, nawaytu 'l-`uzlah,
nawaytu 'r-riyaadah, nawaytu 's-sulook, lillahi ta`ala fee haadha 'l-masjid.

Awliyaa have many means to make their followers move like a rocket on the right path. Their track is always straight and the engine is always on the track. It is the main engine of the train, the locomotive, and it is very powerful, so anyone who jumps on it will arrive fast. That is why they ordered that every time you are in a meeting, you should make the niyyah, intention, that this meeting is your last, as your soul might be taken before the next meeting, so you should be in that meeting like someone expecting death; be one whose deeds are completely disconnected from dunya by saying, a`oodhu billahi min ash-Shaytaani 'r-rajeem. Bismillahi 'r-Rahmaani 'r-Raheem. Nawaytu 'l-arba`een, nawaytu 'l-`itikaaf, nawaytu 'l-khalwah, nawaytu 'l-'uzlah, nawaytu 'r-riyaadah, nawaytu 's-sulook, and nawayna as-siyaam, to keep our jawarih, outside and inside, disconnected from dunya; then you will receive the benefit as if you did seclusion for forty days!

Every time you sit for prayer or sit to give guidance for people for akhirah, then you will be written in the book. There is a book that everyone invents all kinds of ways to be in it, The Guinness Book of World Records. Do you know that book? No? Good, then you are really disconnected from the dunya. Like `Ali; if he were the top of people writing English songs, he would be written in the Guinness Book. Someone who ate 200 kilos of meat would be written in that book. And awliyaa have their heavenly book which in the hands of awliyaa and angels. And awliyaa give us hints what to say, so it will be written in that as if you did that `amal. So in every association you should intend, "We are making seclusion, or making disassociation, to make movement to Allah, and we are separating ourselves from talk of dunya." This way you cut Shaytan to pieces!

It is said, "If you know Allah, you know everything." If you have ma`rifat about your Lord, then that leads you to have ma`rifat of everything Allah (swt) wants you to know. And who knows himself knows his Lord, and who knows his limits stands by the limit of what Allah orders him to do. Allah sent messengers to put us on the track, so that when we reach the destination, pulled by that big engine to reach the door of ma`rifat, when you come to the door and knock, they will open it for you, as we mentioned in a previous session.


Prophet said, "I was given knowledge of Awwaleen wa ’l-`Akhireen, of what was and what will be.

One wali, ash-Shibli (q), said, "For me, the 'Knowledge of Before and After' is the knowledge of Tawheed, Oneness, and the knowledge of Ahadiyyah, "Uniqueness." It is the cream of what the Prophet (s) came with. Why? Because it is Maqaam al-Hudoor, "the Station of Presence," and Maqaam ash-Shuhood, "the Station of Vision." So that is why we say, Hudoor Allah, Hudoor al-Habeeb, fana` un fi-Llah, Fanaa'un fi 'l-Habeeb al-Mustafa. That means when you are in the State of Presence and Vision, and you are reciting laa ilaaha illa-Llah, you are in Maqaam at-Tawheed. In the level of Oneness, Tawheed, you see everything is One. When you enter the Maqaam of Vision, you enter the reality of the Beautiful Names and Attributes describing the Essence through the dhikr that reminds us of Allah, laa ilaaha illa-Llah. The One of Whom we see the signs in dunya is the One Whose Greatness we have to know in Akhirah, Allah. This maqaam is al-hudoor wa 'sh-shuhood fee istighraaq fee noorun Rabbee. You will be dipped in the Light of the Lord!

اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونِةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاء وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

Allāhu nūru as-samāwāti wa al-'arđi mathalu nūrihi kamishkāatin fīhā mişbāĥun al-mişbāĥu fī zujājatin az-zujājatu ka'annahā kawkabun durrīyun yūqadu min shajaratin mubārakatin zaytūniatin lā sharqīyatin wa lā gharbīyatin yakādu zaytuhā yuđī'u wa law lam tamsas/hu nārun nūrun `alá nūrin yahdī allāhu linūrihi man yashā'u wa yađribu Allāhu al-'amthāla lilnnāsi wa Allāhu bi kulli Shay'in `Alim.

Allāh is the Light of the Heavens and the Earth. The parable of His Light is as a niche and within it a lamp, the lamp is in glass, the glass as it were a brilliant star, lit from a blessed tree, an olive, neither of the east nor of the west, whose oil would almost glow forth (of itself) although no fire touched it. Light upon Light! Allah guides to His Light whom He wills. And Allah sets forth parables for Mankind, and Allah is Knower of all Things!  (an-Nur, 24:35)

 

Allah is the Light of the Heavens and Earth: that level is al-Hidaya al-`Uzhmah, "the Greatest Guidance," wal-Maqaam al-Asna, "and the Highest Level, wal-Haal al-Husna, "and the Most Excellent of States," and Sa`daat al-Kubra, "the Greatest Happiness." So to be on that level is very simple; don't make it complicated. so many awliyaa have written so much about these stations, but if we say, la ilaha illa-Llah, we will reach the high levels that awliyaa reached. They must simply say, la ilaha illa-Llah. Some people are saying they cannot understand anything the awliyaa are saying, but we are speaking something to allow people to realize that Greatness, to give them a taste. It is al-Maqsad al-Aqsa, "the Highest Attainment," or "the Highest State of Excellence." It takes you to, qaaba qawsayni aw adna, "two bows' length or nearer," to be with Prophet as one of his ummah that he does not leave anyone behind.

So what is Haqiqat at-Tawheed, "the Reality of Tawheed"? For example, this element is one; it has no resemblance to anything else. Then that unique in itself, unique in everything. no one resembles that: it is "one." That is why, for Allah to show you His Greatness and your uniqueness, He gave you a unique thumbprint that doesn't resemble anyone else's, to show that you don't resemble anyone. No one's heart resembles anyone else's, no kidney resembles another. Okay, there is some resemblance in organs; for example: when a doctor, does a transplant, he has to make sure you have the right tissue type or the organ is rejected. So there are groupings of people, and they are not the same. He also makes groups to follow their own shaykh, not everyone follows one shaykh. Take hikmah from that, don't say, "My shaykh is higher than yours, my shaykh is the best." That is no adab. You have the same group, to be together, you have the same tissue type, but still that thumb doesn't resemble any other, not even if you are of the same tissue type. Also, Allah created every leaf on a tree to not resemble any other leaf in size or composition or tissue type. Ask a scientist to do tests for you to prove this!

So the word "tawheed" means that element has no resemblance. So when we understand that there is no resemblance and Who it is that has no resemblance: qul Huwa Allahu Ahad, Allahu 's-Samad. Allah is independent, and all Creation is dependent. Who is holding the universe together? If Allah let it loose it will collapse, bi ghayri `amadin tarawnaha. There are no pillars holding everything in space. Who can do that ? Only Allah! Compared to heavenly power and Allah's Greatness, all their weapons are like toys. "Everything that human beings have and say, We control!" Smart bombs and aircraft are like children's toys; if Allah wills, in one second they disappear. If He says to the ocean to swallow all submarines and all vessels, what happens? They can disappear in one moment! May Allah protect us.


Look what happened in Pakistan; Allah (swt) punished them. Not all Pakistanis deserve that punishment. Like Sayyidina Musa, when he said, "Yaa Rabbee! When You are angry with someone, why do You destroy the whole city. Why not just that one?" He spoke like that because He had familiarity with Allah (swt). So Allah said to him, "O Musa! Let me show you My Judgment. Go to that jungle and sit for a while." So he went there, waiting to see Allah's Judgment. And he doesn't have patience, he is "Kaleemullah", so among the anbiya he feels some preference and higher distinction. So if he likes, like a child speaking to his father can say anything, it is accepted. So Sayyidina Musa thinks he is better than anyone else, so he says as he likes, and he said, "How do you punish everyone who is innocent due to the acts of one person?"
Allah (swt) left him waiting for three hours. He became impatient and said, "Yaa Rabbee! What is this?" And as soon as he said that, many small ants crawled up his legs. Then Allah ordered one ant to bite him and that ant was happy, as Allah had ordered an ant to bite a prophet! That is love to Allah and love to Sayyidina Musa. Allah commanded the ant, "Bite him very strongly!" As soon as he bit him, Sayyidina Musa pressed his leg and killed all the ants except a few. Then he heard a voice, "O Musa! What have you done?" 
He said, "An ant bit me!" 
"But you crushed all of them! That is My wisdom, one bad person among them causes all of them to be punished."

Those (flood victims in in Pakistan) who were innocent were given Paradise, and those who did wrong, the Hellfire is ready for them, but since they were punished they are sent to Paradise.

Here is one message to Pakistanis from one of His awliyaa: "If you keep doing that, Allah will continue to send like that." They blew up the maqaam of one great wali, Sayyid `Ali Hujwiri (q). It is as Allah said in Hadeeth Qudsee:

man aadha lee waliyyan aadhantahu bil-harb.
Who declares war on a Friend of Mine, I declare war on him.

Allah (swt) said in Holy Qur'an:

أَلا إِنَّ أَوْلِيَاء اللّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ
alaa inna awliyaulllah la khawfan `alayhim wa laa hum yahzanoon.
Behold! Verily on the Friends of Allah there is no fear, nor shall they grieve. 
(al-Anbiyaa, 10:62)

So when they blew up that maqaam, Allah defended him. Sayyid Ali Hujweri didn't want to defend himself, so Allah defended him: He brought that huge flood.Twenty-five million for one. When they came to Sayyidina Lut, the angels said, "We are coming by Allah's order to destroy your people!" His people were gay. Anyone who protects gay people is going to get that punishment. We don't care about "freedom" or not, gay or not. Allah said to Sayyidina Lut, "Don't look behind you as you leave!" And in one strike He finished them, in one tornado or one hurricane; their homes were destroyed completely in one strike.
So Allah showed Sayyidina Musa, "For one I take all!" And that is Allah's Uniqueness, no one can be like that. And how to save ourselves? By Kalimat at-Tawheed, la ilaha illa-Llah. When we recite that we are saying, "There is no one to resemble You, yaa Rabbee!" And that is Maqaam al-Hudoor and Maqaam ash-Shuhood, the station of Presence and the station of Seeing. To those doing their dhikr, Allah will open these veils, slowly, slowly, for them to see this beauty.

So the Maqaam at-Tawheed is a level of beauty. Every year they have a beauty contest broadcast on different TV stations. One is chosen as the most beautiful and is crowned, and I don't know what else she gets of jewelery, watches, and that person becomes so highly respected, for nothing! What do you think about the One Who created beauty? When you enter yourself by saying, la ilaha illa-Llah, He will dress you with heavenly beauty. He will be happy to bring you to His Heavenly Creation and say to them, "Look! These are my beautiful ones that have separated themselves from Shaytan!" even if you only say it once a day, or even once in your life. So one la ilaha illa-Llah is enough for one day, and one la ilaha illa-Llah is enough for one moment. Say that, la ilaha ill-Llah; it is describing the One Who has no resemblance.

Surat al-Ikhlaas:
Qul huw Allahu Ahad, "Say (O Muhammad), 'He is Allah, (the) One!'"
Allahu aş-Şamad, "The Self-Sufficient Master, Whom all creatures need; He neither eats nor drinks."
Lam yalid wa lam yoolad, "He begets not, nor was He begotten."
walam yakun lahu kufuwan 'Ahad. "And there is none co-equal or comparable to Him."

And the meaning of "Allah (swt) is One" is, He is denying the division of His Essence.
Nafiy al-inqisam fee dhaatihi, "There is no partner with Me and no division in Me." That One has no partner other than Him, and He is the One that looks like no one. He is Creator, and we are His servants and His Creation.

Sayyidina Junayd al-Baghdadi (q) said, "Idha tana uqul aluqala il at-tawheed intiha il al-heera." The brains of the most intelligent men who have brains..." as not everyone has brains, those who have 'dunya brains' are considered to have no brain, as to Allah said dunya is not valued the weight of a mosquito's wing. So why have a brain for it? That means when you add all such brains together they don't weigh the wing of a mosquito, if you still say, "I am here." Sayyidina Junayd said, "The highest of brains that understand are the awliyaa's; whatever heights awliyaa can reach, they have the greatest intelligence as they have left dunya. If we add all the intelligence of awliyaa with all their heavenly knowledge, and we add together their farthest possible goal in understanding Divine Oneness, they will be stunned and in bewilderment. 'Heera, t
hey are in bewilderment.' They reached that level of astonishment, where they cannot understand. With all the tawheed they have made, they reached the Ocean of Bewilderment and they cannot swim in it. They must reach their limits!" That means that anyone who says, laa ilaaha ill-Llah, one day reaches the Level of Bewilderment, in which there is no way to understand anything except traces of that Reality.

Sayyidina Junayd also said, Tandarisu feehi al-`uloom wa yabqa Allah ka lam yazal, "Tawheed means in it are all the images of Creation, and in it all the images of Creation disappear! Say, laa ilaaha illa-Llah, and everything disappears, and you get the reward of that, as all of Creation recites la ilaha illa-Llah, and all of that is written for you! The recitation of all creatures, deserts, sands, and particles, all saying laa ilaaha illa-Llah, and that is written for you! All Creation is disappearing in that ocean and all knowledge stops and we cannot understand anymore."

That is why you say, 'I am standing, yaa Rabb, at my limits.' And that is why you know you can go no further. And Allah's Essence stays as it is, unchanged. We cannot say anything about 'it'. We don't know what to say, in Arabic there is no word to express 'it.'

And they said that the best of what has been said about tawheed is what Abu Bakr as-Siddiq (q) said, "SubhaanAllah, Praise be to Allah that He did not create a way for His Creation to know Him."

You cannot stand beside the Divine Presence, and that is your limit of knowledge; you cannot go in. That is the limit of knowledge. You are a particle in an ocean, so what do you know about tawheed? "Praise be to the One who didn't provide a means for Creation to know Him!" How do you know Him? By realizing your inability to know Him! "I am coming with complete ajaz, inability. With that inability, I know my inability to know You." You have to declare that you cannot know or understand the level of tawheed. If you cannot understand tawheed, how can you understand Maqaam adh-Dhaat, the Station of the Name "Allah"? If you cannot understand laa ilaaha illa-Llah, which is Maqaam at-Tawheed, how you can understand "Allah"? So we can only follow the way of Prophet (s), then you will be there:

قُلْ إِن كُنتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ

Qul in kuntum tuhiboon Allaha fat-tabi`oonee yuhbibkumullah wa yaghfir lakum dhunoobakum.

Say, "If you love Allah, follow me (Muhammad). Allah will love you and forgive you your sins, for Allah is Oft-Forgiving, Most Merciful." (`Aali Imraan, 3:31)


So our duty is to follow, and to know our limits and not to trespass them. Today they come to you with all kinds of ways of expressing themselves and say, "We are one, we are united." United with whom? With Shaytan. How can you declare you are united with Allah; that is kufr! You cannot even understand tawheed. Sayyidina Abu Bakr as-Siddiq (q) said you cannot, or you will completely disappear. "Glory be to the One who did not give a way to know about Him, except by our complete inability to know Him!" Declare that! Don't say "I"!

Wa qeela fit-tawheed, and it is said that tawheed means to deny three words ending with "yaa," the last letter of the Arabic alphabet. There are all kinds of knowledge between "alif", which declares Allah's Oneness in it's standing up--we will explain later--and "yaa", which is the last letter of the alphabet. So that means, "All knowledge is between alif and yaa." So if you want to understand Oneness, drop the yaa; this leaves alif, and that is in three words. First is "lee" (lam yaa), which in Arabic means, "belonging to Me," and yet, you don't own anything. You go to the grave and if you have a ring they take it, and they take everything from you, and wrap you in the shroud and throw you in, then the one who digs the grave comes and if you have any gold teeth, he steals them also, and they take your organs and sell them. You are gone and no one cares how you are cut into pieces.

First is, laa taqul lee, "Don't say, 'it belongs to me'." And second, don't say, bee, "through me". "You are something because of me!" Or don't say, "I am existing, I am president," "I am king!" What for? Kings don't die? Then what do you think you are? Nothing. Third, don't say, minnee, "from me". So lee, bee and minnee, don't say them. (Note: These three Arabic words all end in the suffix yaa, in these cases pronounced 'ee'.) Say, "It is from Him to Him," or, minka wa ilayk, "from You to You (Allah).There is nothing in our hands!" Then you will be saved.

We will leave it here and continue next time.

Wa min Allahi 't-tawfeeq, bi hurmati 'l-habeeb, bi hurmati 'l-Fatihah.

As-salaamu alaykum, insha-Allah, we have the Holy Hair of Sayyidina Muhammad this evening and we hope everyone can make ziyaarah. On the Internet you can make ziyaarah, we will raise it up. And anyone who makes shahadah in front of that holy hair, as Grandshaykh and Mawlana Shaykh said, it is a shahadah in front of Prophet: he is Haadir and Naadhir, Present and Observing.


MSN.3 SEP 2010.PREPOST.ENG

Are You a Lion or a Donkey?

Sultan al-Awliya

Mawlana Shaykh Nazim al-Haqqani

3 September 2010   Lefke, Cyprus

 

As-salaamu `alaykum! Yaa Rabbee. (Mawlana Shaykh stands)

Allah Allah, Allah Allah, Allah Allah, `Azeez Allah!

Allah Allah, Allah Allah, Allah Allah, Kareem Allah!

Allah Allah, Allah Allah, Allah Allah, Subhaan Allah!

Allah Allah, Allah Allah, Allah Allah, Sultaan Allah!

Allah!!! Zid mubarak, yaa Rabbee! Zidhu `izzan wa sharafan nooran wa surooran, sultaanan wa ridwaana. (Mawlana Shaykh sits)

 

Allah Allah, Allah Allah, Allah Allah, Allah Allah,

Allah Allah, Allah Allah, Allah Allah, Allah Allah,

Allah Allah, Allah Allah, Allah Allah, Allah Allah,

Allah Allah, Allah Allah, Allah Allah, SubhaanAllah!

Allah Allah, Allah Allah, Allah Allah, Allah Allah,

Allah Allah, Allah Allah, Allah Allah, Allah Allah,

Allah Allah, Allah Allah, Allah Allah, Allah Allah,

Allah Allah, Allah Allah, Allah Allah, Sultaan Allah!

 

Subhaanak yaa Rabbana. Nahnu `abeeduk yaa Rabbana khalaqtana wa ...... ataytana min kulli shay'in wa ma kuna mawjoodin anta awjadtana wa khalaqtana. Yaa Rabbana...waslih shaanana wa shaan al muslimoon!


Yaa ayyuha 'l- ghafiloon! Mashaa-Allah, subhanAllah, just they have been sent from up.

 

O our Attenders! As-salaamu `alaykum. They are hoping for something, therefore, they are coming and we are welcoming them. And I am asking, for what are you coming? "We are coming for visiting, shum al-hawaa, to smell the air." So many people are coming for enjoying; they heard there is some person at the end of the world sitting on an island, saying, “He is the weakest servant on Earth; we must go, because if he is the weakest one, he is giving what he has been granted from heavenly powers, giving so that he is becoming weak.” As you like: payment or no payment, it is free! People asking for freedom come here. If anyone is asking for freedom, they may find freedom in the jungle, not in the cities. But now it is changed and people are saying, "We must be free ones, like jungle people." If you are asking to be free like jungle people, go to the jungle, why are you coming here?! Go to Africa! Yes, America is also a jungle! "We are asking for another kind freedom." When you get your free will in your hands, then you shall be free. As long as your ego is making you its ride, you can't be a free one.

 

One waliullah said to me, "O Shaykh! Do you know how many kinds of people are living on Earth?"

I answered, “So many kinds."

He said, "No, two kinds! You must know what I am saying."


A big saint said, "Mankind are from two kinds: one is under the flag of Mankind riding on their rides (egos); and the second kind is not like the first group, although they are both like animals, but one is not harming anything, and the second group are wild ones, harming others. Those in the first group are very tame, very soft and good ones, and the second kind are so wild and terrible, always attacking each other and aggressive! Mostly if you are coming from the front they bite you, and if you are coming from behind, they kick you. Be far away from them!” SubhaanAllah! He continued, "In general, Mankind has been granted a ride to ride on, according to their Creation's hikmat, wisdom. Everyone is just created by some wisdom and you can't find everyone in nature to the same. But generally, some peoples' characteristics are different from another group. One group of Mankind is very, very soft. Everyone is representing one from the animals’ world. Mostly people are of two kinds, and of them some are the level of donkeys, and people ride on them. And now the whole world is in such a way because people left Shari`atullah, the holy orders of Allah Almighty that He granted them to be honored ones. Now they are falling down, behaving like donkeys, and people are riding on them.”

 

That waliullah said that classification of people represent donkeys' group among animals. Understanding? There are always donkeys riding on them and they are unhappy. They are Shaytan's donkeys because they are followers of Shaytan and its group! Shaytan is from the wild kind, because when Allah Almighty ordered angels to bow to Adam and all angels fell into sajdah, only Shaytan refused, saying, "No! I am not making sajdah for that one. O Lord of Creation (not, 'O my Lord')! You are making them more honorable than me, when, for thousands and thousands of years, I made sajdah to You! But You are not granting me that honor; rather, You are giving it to that new one who is not making sajdah like me! Therefore, I will not obey that order!"

 

Allah Almighty is not in need to address such a dirty creature, haasha! Angels were saying, "Bow! Go away dirty one!" And Shaytan said, "I will make (Mankind) my donkeys. I am not leaving one of them to be free but I will ride on him!"

“How are you going to make people your donkeys?”

"I will teach some (in my ways) and graduate them, then I will give them titles, and through those titles I will make a group of people to ride on others. Therefore, when the Last Days approach, you will find my graduates are riding on more than 99% of Mankind like donkeys!”

 

And the Seal of Prophets (s) advised, (Mawlana Shaykh stands and sits) "O my ummah! All nations are going to be either a rider or a ride. O my nation! Don't be rides, but try to be riders.” Don't be donkeys, be lions!"


Can anyone ride a lion? But 21st century people are happy to be Shaytan's donkeys! Why are you not trying to be lions, that will never allow someone to ride them? Everyone fears lions! That is the honor of Mankind. But Shaytan did his worst for 21st century people and made the majority its donkeys. You now may find only a handful of people who are created like lions; no one can approach to ride them!

 

O People! Now awliya are saying, why are you not going to be lions, why are you going to be donkeys? Donkeys never give you honor, but to be a lion gives you honor. That is the last summary for people from Heavens. O People! Don't be donkeys, be lions, and you will reach the highest level of Heavens! Otherwise, if you are not lions, Shaytan will ride on you and you will go wherever it takes you! May Allah forgive us. Astaghfirullah, astaghfirullah.

 

Fatihah.

 

You never heard such a thing? It is an unchangeable situation now, everyone is riding not only one, but some of them are taking two also. Some of them are riding on it and one also taking it from its tail. Allahu Akbar.

 

Fatihah.

 

(36 minutes) (797 viewers) Today is Jumu`ah. As-salaamu alaykum. Say, a`oodhu billahi min ash-Shaytani 'r-rajeem. Bismillahi 'r-Rahmani 'r-Raheem.


(Baya`)

 


MSH.5 SEP 2010.Vol24.(Fajr).PREPOST.ENG

Hierarchy of Saints Series, Vol 24

Maqaam al-Ikhlaas, the Level of Sincerity

Mawlana Shaykh Hisham Kabbani

5 September 2010    Fenton Zawiya, Michigan

Fajr    Ramadan Series 2010


Allahuma salli `alaa Sayyidina Muhammad. Salloo `alayh. Say, laa ilaaha illa-Llah Muhammadun Rasoolullah!

A`oodhu billahi min ash-Shaytaani 'r-rajeem. Bismillahi 'r-Rahmaani 'r-Raheem.

Nawaytu 'l-arba`een, nawaytu 'l-`itikaaf, nawaytu 'l-khalwah, nawaytu 'l-`uzlah,
nawaytu 'r-riyaadah, nawaytu 's-sulook, lillahi ta`ala fee haadha 'l-masjid.
Nawayna as-siyaam, insha-Allah.
Ati`ullaha wa ati`u 'r-Rasoola wa ooli 'l-amri minkum.

Obey Allah, obey the Prophet, and obey those in authority among you. (4:59)


As we said before, the heart that keeps declaring and manifesting the Oneness of Allah (swt), Maqaam at-Tawheed, that person and that heart will make his Shaytan exhausted. And the one who is always associating himself with Allah (swt), who whatever he does of good he says, "I did that, I gave money, I gave a donation for Pakistan." It is as if Pakistan became a commercial for everything, for violence, for disasters. I don't know what is happening in Pakistan. It might be there are too many mushriks there, too many people calling people to themselves. There is too much black magic there! I didn't see a Pakistani that didn't say, "I have black magic." It is rare to find someone who doesn't have black magic, like in Kenya, Ghana, Indonesia, etc., all these countries have black magic. May Allah take away that black magic! It is worthless when they use it on human beings. Black magic is really Shaytan preventing you from declaring tawheed. So the one who is prevented from tawheed will be exhausted by Shaytan. So what do you need? You need sincerity. When we have sincerity then we are going to throw out Shaytan from our hearts. And how you can achieve sincerity?

يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَكُونُواْ مَعَ الصَّادِقِينَ
Yaa ayyuhal-ladheena aamanoo ittaqoollah wa koonoo ma` as-saadiqeen.
O you who believe! Fear Allah and be with those who are pious (in word and deed). (at-Tawbah 9:119)

Those who have taqwa, what is Allah telling them? You must have taqwa, otherwise it is a waste of time. "Taqwa" is sincerity. When you have taqwa, He allows you to be with trustworthy people to take you forward. So be with these trustworthy people, who kept their covenant with Allah and never changed.

So taqwa is to be steadfast, and we are struggling with that. How do we achieve ikhlaas? In the Holy Qur'an there is a chapter, "al-Ikhlaas" that begins with, Qul Huwa Allahu Ahad. If you want to achieve sincerity, read Ikhlaas Shareefah. That is why awliyaullah order their followers to it read Surat al-Ikhlaas one-hundred to one-thousand times daily. When someone has a problem and I say, "Read yaa Fattah 100 times," they say, "daily?" What do you mean? Do you want it monthly or yearly? It is too much for them! We are busy. In what? Busy in business. So read Surat al-Ikhlaas, it will become manifest in you. When you are coming to Allah reciting Surat al-Ikhlaas, do you think that Allah will throw you out? If someone is knocking at your door and you say, "I am not answering," if that person is persistant, what will you do eventually? You open the door; either you shout at him or you welcome him. Allah is not like us. His door is from east to west, and if you want to go out, there is no way. That 'exit' is like a the eye of a needle! Then He will manifest on you the barakah of the holy Surat al-Ikhlaas.

But Shaytan makes us unaware of Surat al-Ikhlaas.
If you go to a rich man, or a president or king, they give you medallions, showing you his generosity, by giving a medallion. You come a second time, he gives another medallion. You come a third time, he might not invite you again. When you make salaam to Prophet (s), he will answer you with a better salaam. Whoever makes one salawaat on Prophet (s), Allah makes ten salawaat on that person. Allah's salawaat on that person is far greater, that there is no description of it! The Sahaabah (r) used to pass by Prophet (s) and say, "As-salaamu `alayk, yaa Rasoolullah," and he replied, "Wa `alaykum as-salaam wa rahmatullah, yaa `abdAllah!" And then that Sahaabi (r) would pass another time and get another salaam from Prophet (s). Sahaabah used to show that sincerity by sending salaam on Prophet (s). And we are sending salaam on Prophet (s) from here, as-salaatu was-salaam `alayk, yaa Rasoolullah (s)! Do you think Prophet (s) is not answering? Of course he is! There are about 100 people here. So ten multiplied by 100 equals 1,000. Each one will get 1,000 hasanaat. And if there are 5,000 people you will get 50,000 hasanaat. If you want to get that benefit, go to Indonesia, where there are at least 5,000 to 10,000 attendees at every mosque!
 
So whoever comes with sincerity, with qul Huwa Allahu Ahad, the door is open. Sincerity is the pulp of all sayings and actions, af`al. That is the secret and the main seed of sincerity. It is the fruit that has the qushra, shell, of your sayings and your actions. The indication of sincerity is what appears or manifests through your sayings, what you speak and how you act. If you speak well and are respectful to everyone, that indicates sincerity. Sincerity is to be patient with the one you don't like, with whom you can never meet eye to eye, and that is very difficult. There it shows sincerity, as he is Allah's servant also. Allah sent him as a test for you to see how you are going to take it.

To save the fruit you need the shell, and to save your sincerity, you need a shell which are the actions and sayings.
Whatever is inside manifests in the shell. If the fruit inside is rotten, then the shell is finished as well. So the shell must not be rotten, meaning, your actions and saying must be of a higher level. How do you speak to someone important? Very nicely, so that you can attract them towards you. How do you speak to Allah and then to Prophet (s)? It is important to stand when Prophet (s) is being mentioned. Here we would be standing and sitting without end, but people are not accustomed to it.Therefore, stand in your heart. People ask me, "Is there a problem? Why are these people standing and sitting?" What should I say? So, be normal.
 
Sincerity is the fruit, and if there is no sincerity, then what do you have inside? What do you do with a dry shell? You don't throw it; it is something important. What you do with it? You burn it. Burn your bad actions and your bad sayings. Punishment is to clean and Hellfire is to burn bad actions and to keep the pulp clean. Try to throw away your bad actions and bad sayings from yourself.

Listen, O Believer! O Muwwahid! Allah said in the Holy Qur'an:Bismillahi 'r-Rahmani 'r-Raheem.

رَبُّ الْمَشْرِقِ وَالْمَغْرِبِ لَا إِلَهَ إِلَّا هُوَ فَاتَّخِذْهُ وَكِيلًا
rabbul-maashriqi wal-maaghrib fattakhidh-hu wakeel.
(He is) Lord of the East and the West. There is no god but He. Take Him therefore (as your) Disposer of Affairs. (al-Muzzammil, 73:9)
 
Be careful, He is the Creator of East and West, but there is a meaning here. Yes, He is the Creator of the beginning of the sunrise, shawaariq al-anwaar, the rising lights. He is the Creator of the rising lights and Creator of the setting lights. But it is immediately followed by la ilaha illa-Huwa, bringing your attention to what is much deeper. La ilaha illa-Llah means, "There is no Creator except Allah." la ilaha ill-Huwa means, "There is no Creator except the Unknown Essence." That is `ism adh-Dhaat, which is qul Huwa, before "Allah," meaning, "more Unknown." So if He is Lord of East and West, then He is the One that is Unknown. Even the light of east and west goes down, but His Essence is Unknown. And then He said:
 رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ فَبِأَيِّ آلَاء رَبِّكُمَا تُكَذِّبَانِ مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ
Rabbu 'l-mashriqayn wa 'l-maghribayn, fa bi ayyi `aalaai rabbikuma tukkadhibaan.
(He is) Lord of the two Easts and Lord of the two Wests. Then which of the favors of your Lord will you deny? (ar-Rahman, 55:17-18)
 
"He is the Lord of the two Easts and the two Wests." Why are you lying on Allah? Is there more than one east and more than one west, is there more than one sun? Yes, it must be, or else He would not say it in the Holy Qur'an! Rabbul-mashaariq wal-maghaarib, "He is the Lord of the Easts (plural) and Lord of the Wests (plural)." There is no end to easts; in every moment He is creating easts. There are infinite numbers of easts and wests. So to accept you, you have to say, "la ilaha illa-Huwa." Awliyaaullah order those who are more in seniority, to recite 100 to1,000 times Laa ilaaha illa -Huwa after laa ilaaha illa-Llah. And that is why in baya` we recite Allahu, Allahu, Allahu Haqq, to enter that ocean of The Unknown.

When He said, Rabbu 'l-mashriq wa 'l-maghrib, "Lord of the East and the West," what does it mean? Allah is Noor-us-samawaati wal-`ard, the rising sun that shines over everything. That is why we were explained in previous sessions about shawaariq al-anwaar, when you throw away all these veils and the dust that prevents you from receiving the rising lights. Come to Him with nothing, then you will receive these rising lights and they will manifest in your heart!
 
Who is The One to Whom all the Lights of all the Names and Attributes are manifested? It is the Prophet (s)! He is Mashriq (east) and Maghrib (west) that is rising all the time and downloading all these Names and Attributes. One of his names is al-Mashriq and al-Maghrib, because Allah said, rabbu 'l-mashriq; that is where all rising lights come from. That is because Allah is his Lord and that is why He raised Prophet's name with His.

Then what about Rabbu 'l-mashriqayn wa 'l-maghribayn? That has no shareek, no associate to Allah. He is the Lord of Prophet (s), Sultan al-Anbiyaa (s), and Sultan al-Awliyaa. That is the indication of the one who receives directly from the Prophet (s) and gives guidance to the ummah. And that is also an indication that Allah gives to the beloved Prophet (s), one who is Sultan al-Awliyaa. Fa bi ayyi `alaa rabbikuma tukhadhbaan, so who gave you permission to say, no? He is al-Mashriqayn and al-Maghribayn.
 
Muhiyyudeen ibn al-`Arabi (q) said, "The presence of Sultan al-Awliyaa is always facing the Prophet (s) to receive directly from him." What about the Creator of Easts and Wests? That means He is the Lord of all awliyaa that He gave to Prophet (s). They are shawaariq al-anwaar, spotlights moving in this universe, bringing the kernel of sincerity, lubb al-ikhlaas. When they carry that sincerity, they become ayah min ayaatullah, a sign from Allah's Signs.

One of Shaykh Sharafuddin's (q) names was "ayaatun min ayaatullah tamshi `ala al-`ard". When you enter these oceans you find yourself saying, "What I am doing here?" That is why most awliyaa are waiting for the day when Allah calls them to the Divine Presence. When we know that Allah mentioned Prophet (s) as mashriq and maghrib, as mashriqayn and maghribayan, and as mashaariq and maghaarib, then we know there is no way to be sincere except through him. So we have to be always knocking on the door, calling, "Yaa Sayyidee, yaa Rasoolullah!" But don't come alone; bring someone with you. If you come alone, they will not open because there is no sincerity in you. You have to bring someone that is accepted, a means, wasilah, vehicle. If you bring your shaykh with you, for sure he has more access than you. When he says, "As-salaamu `alayk yaa Sayyidee, yaa Rasoolullah!" it is different from when we say it. He says it with sincerity, so then they will open the door. For those with no sincerity, they will get rewarded, but the door might not open. You must keep saying it every day and you must not get tired; keep knocking.

"Enter houses through their proper doors." Who are the doors? They are awliyaaullah. Prophet (s) said:
انا مدينة العلم و علي بابها
'Ana Madinatul-`ilmi wa `Aliyyun baabuha.
I am the city of knowledge and `Ali is its door.
 
Sayyidina `Ali (q) is the door. In every time, there is an inheritor for Sayyidina `Ali (q). So come with him and then you see the city. Who did Prophet (s) take with him as a companion in his migration? He took Sayyidina Abu Bakr as-Siddiq (r). There was never a moment that he was away from Prophet (s). Therefore, he is always inside the city not outside. Inside you will find another door for you to be sure you are in the presence of Prophet (s). That is why the Naqshbandi Order is called The Golden Chain, it comes from two great humans that are with Prophet (s). Sayyidina `Umar (r) and Sayyidina `Uthman (r) are also among the greatest Sahaabah (r), but they have other assignments, other things to do. The Naqshbandi Tariqah connects these two sources in Sayyidina Jafar as-Sadiq (q). When we come with these two sources, then Shaytan becomes exhausted. When that happens, dunya comes to you. But right now, we are slaves to dunya. We are running after work, after dunya
 
Indama tatajarrad min tabi`ati nafsak al-haywaaniyya, "When you strip from yourselves your animal characteristics and from wujood al-imkaani, from the possibilities of your existence, then you can come to al-wujood al-jam`i, the collective existence. When you leave the indi existence, you will be with collective existence of awliyaa and Prophets in the Divine Presence, al-wujood al-imkaani la qeema lahu, the existence of possibilities has no value. Al-wujood al-ilaahi lahu kullu qeemah... ma`rifat ul-qaaree, the Divine Existence that is a very precious ocean that has endless depth. You can dive and dive, and still it is as if you didn't dive at all. That is why laa ilaaha illa-Llah takes you to wujood ilahi, the Real Existence. In dunya if you say laa ilaaha illa anaa, and this is our actions that proves we are saying that "There is no god except me." That is not going to take you anywhere, dunya will become your master and you will become slave to dunya. When you say laa ilaaha illa-Llah, then dunya will become slave to you. Say it with sincerity and Allah will open to your heart.

May Allah forgive us and may Allah bless us and we will continue next time.

Wa min Allahi 't-tawfeeq, bi hurmati 'l-habeeb, bi hurmati 'l-Fatihah.


MSH.4 SEP 2010.Vol23.ASR.PREPOST.ENG


Hierarchy of Saints Series, Vol 23

The Five Principles of Maqam at-Tawheed

Mawlana Shaykh Hisham Kabbani

4 September 2010    Burton, Michigan

`Asr / As-Siddiq Mosque Ramadan Series 2010


A`oodhu billahi min ash-Shaytaani 'r-rajeem. Bismillahi 'r-Rahmaani 'r-Raheem.

Nawaytu 'l-arba`een, nawaytu 'l-`itikaaf, nawaytu 'l-khalwah, nawaytu 'l-`uzlah,
nawaytu 'r-riyaadah, nawaytu 's-sulook, lillahi ta`ala fee haadha 'l-masjid.
Ati`ullaha wa ati`u 'r-Rasoola wa ooli 'l-amri minkum.

Obey Allah, obey the Prophet, and obey those in authority among you. (4:59)


Allahuma salli ‘ala Sayyidina Muhammad wa `ala ali Sayyidina Muhammad.

 

We said in the previous session that when someone says, la ilaaha illa-Llah, it means he is denying everything in this dunya and confirming illa-Llah, the greatness of the Creator. Awliyaullah say not only are they denying what is in dunya, but also they are not even looking at what is in akhirah, as what they like is only to be in the Divine Presence. To them there is nothing except Allah's existence and nothing else for them exists! As Rabi`a al-`Adawiyya said, "O Allah! I am not worshipping You for Paradise and not from fear of Hellfire, but I am worshipping You for You Only!"


Today they have taught them, not tasty sufi speech on their tongues, but to say always "I", or "my students", "my this and that". It is better to say "our". People might say, "Why use plural?" That is because it avoids selfishness and egoism. When you say "we" it is many people, but "I" is one person. Today they put this in their heads with technology. Today there is the iPhone (ego phone) and the iPad. Why didn't they write "eyePhone"? That is Shaytan always making us say, "I". As we said before, in Maqaamaat at-Tawheed, you have to drop the three ya's: "lee, wa bee, wa minnee". Lee means, "for me," bee means, "by me" or "through me", and minnee means, "from me." That means everything, "from me" and "to me". No, it is "from You to You, yaa Rabbee! My appearance in this dunya is from You, and my bad `amal is from me, and my good `amal is from You!"

D
on't say everything is "from me." Allah (swt) said in Holy Qur'an, 'Who cares for my wife and my children? Only myself.' Those are the traces that go with you all the way to Day of Judgement. Prophet (s) doesn't say "myself," but he says, "ummati, my nation," and awliya say "my students" to take to the presence of Prophet (s).

يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ وَأُمِّهِ وَأَبِيهِ وَصَاحِبَتِهِ وَبَنِيهِ  لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
yawm yafirru 'l-marru min akheehi wa ummihi wa abeehi wa saahibatihi wa baneeh. likull imrin yawmaydhin shaanun yughneeh.
On the Day when a man flees from his brother, and his mother, and his father, and his wife, and his children! Every man that Day
will have concern enough to make him heedless (of others).
   (80:34-37)

L
ikull imrin yawmaydhin shaanun yughneeh. Everyone is fearful for himself, if he is going to be punished or not, and it is a fearful day! "On that Day everyone must follow My Prophet. Follow the Way I showed through My messengers." Wa yawma yufirru min akheehi wa ummihi wa abeehi wa saahibatihi, wa baneeh. "When you run away from your brother and father and mother and your wife and your children, also you run away from them in dunya when you are busy with Your Lord!" You want to be cleaned in dunya of everything but attachment to Allah.

That is why they went to Rabi'a al-Adawiyya (r) and said, "Why don't you marry?" she said, "I don't have time." She ran away. Even though it is an Islamic obligation, after her husband died she ran from her family, saying, "I am busy repenting to my Lord. My istighfaar needs another istighfaar to be accepted." As she did 100 istighfaar, it came to her heart that they were not accepted and she did another 100 istighfaar to make the previous istighfaar accepted
.

So never say lee, "to me," and never say bee, "by me" and never say minnee, "from me." It is more respectful to speak in the third person; it is higher adab.

Man waqa` bi bihar at-tawheed ma yazdaad fee ayaamin illa muroor `atasha.
Who falls or leaves everything and left the love of dunya behind his back, (these are awliyaullah) they jump into the sweet oceans of tawheed, unity, where you will never quench your thirst; you will always be thirsty, like someone who is taking salt and is always thirsty.

That is why of the five pillars of Islam--Shahadah, Salaat, Zakat, Hajj and fasting in Ramadan--in the last you get thirsty. 
Allah (swt) said:
الصيام لي وأنا أجزي به
as-sawmu lee wa anaa ajzee bih,
Fasting is for Me and I will reward it.

"Ramadan is for Me; you are fasting for Me and getting thirsty for Me in Oneness Oceans. I will dip you in and dress you in oceans of tawheed." Allah (swt), in His wisdom, made us feel that thirst in our day in order to be sabab. This causes anyone fasting Ramadan to be dipped in the Ocean of Oneness without feeling anything. On the Day of Judgment he will come out dressed in that dress of a real muwahhid, not a fake muwhahhid who professes by tongue only. You are a real one, as you were dipped in the Ocean of Oneness.
That is big and not small; that is something you cannot understand. You are going to be dressed by Allah (swt) in the dress of tawheed. Ayna 's-saa'imoon, "They will be called, 'Where are those who are fasting?'" and they enter a door to Paradise called "ar-Rayyan," which means "quenched thirst." Awliya like to quench their thirst in the oceans of tawheed, to appear as a wali on the Day of Judgment. And you don't know you are a wali


Shaykh al-Husayri (r) said there are five principles in tawheed: Raf` al-hadath, the same word used for the shower you take after you experience your desires, but it has a different meaning. It means that Allah (swt) does not increase or decrease. Hadath is something that happens daily. For example, you go to work, you meet a person, or you’re given a higher rank. Your life is changing, you are becoming older day after day. Raf` al-hadath means "to keep in mind that Allah (swt) never changes." He is Allah, not more and not less. The second principle is, wa ifraadu 'l-qidam, meaning, "There is only One that is post-Eternal, ancient, the only One that is today as He will be tomorrow, only One that never changes, without beginning or end." These two are very important: there are no changes for Allah (swt), He is as He was before, now and forever; and, He is the only One like that.

 

The third principle is hajur al-ikhwan, to be away from everyone else, “Leave the ikhwan and come to My Door. Don’t look behind you.” An example is, Sayyidina Bayazid al-Bistami (q) was walking with his followers when he saw a lady coming from the other side, and as soon as they approached he hugged her. They were near a house and he entered the house with the lady and closed the door. His followers fell into speculation, saying, “What happened? Is this the conduct of a wali? This is not a wali, he did something wrong.” Except there was one person, who stood at the door waiting for his shaykh to come out.

Sayyidina Bayazid said, "What are you doing, my son?"

He said, “I am waiting to do khidmah."

“Where are your brothers?”

He said, "My job is only to be waiting, ready to serve you, and it is not my job to know what my brothers are doing. My entire focus is on you, exclusively!"

Sayyidina Bayazid said, “Come inside, my son. The others had bad thoughts, but this is my sister. You are the only one that understood and  you didn’t mind whether this was my sister or not. You were only concerned about when I would open the door and when you could do khidmah. Bring two witnesses and marry my sister.”


So that mureed became his khalifah. This is a very important lesson: don't play with awliya! If that happened to us, we would only look backward (to find dirt), to backbite as much as we could. Hajur al-ikhwan is to be concerned with only yourself, not with others.


The fourth principle is mufaaraqat al-awtaan, "to leave your birth country or what you inhabit"; leave your "inn,” and to go to Maqaam at-Tawheed, which is la ilaaha illa-Llah. The Prophet (s) said, hubb al-awtaan min al-eemaan. "Love of country is from faith," but you try to leave even that. You want no connection to the country to which you are going, so most of your connections are to the country from where you came.  “What is your watan?” they ask. Wattin qahraba al-manzil, “Find a house to put your electricity or telephone bill.” Wattin means “find a bank” to pay your bills today. You don’t have to go every month to pay, but you find a house to take that responsibility. Separate with all these connections to the watan you inhabit. Also, your soul is inhabiting your body, so it means, "Leave your ego and free your soul from your connection to the desires of the body." Today people are so connected to their bodies and how beautiful they look, jogging, going to the gym, where there are too many shaytans! Why do they want to become healthy?


La yastaakhiroona sa`atan wa laa yastaqdimoon, “For every nation there is a time to go,” and every person is a watan, a nation. Each cell in the body is like a huge factory, with its own defenses and production. Allah (swt) counted them and knows everything about every cell, and they are all coming to His Presence on the Day of Judgment. Don’t jog and go to hell’s gyms. As it says in the first verse we read, you are not going to be delayed one hour or moved forward one hour. If you run from here to Antarctica, you are not decreasing or increasing your life. Don’t bother to run, but also don’t judge those who are running because Allah (swt) made them run, to make them healthy. And if you don’t run, then Allah (swt) made you like that, to be healthy in that way. People are judging each other, and they are coming to me and complaining. Why? Allah knows what is with you and what is not with you!

 

The fifth and last principle is wa nusyan ma `ulim, "to forget what is known". Whatever you have achieved in your dunya, forget about it as it will not benefit you. That is why awliya forget about dunya. They live in the moment and they don’t mention what was before, like someone who lost their memory; awliya have heavenly Alzheimer's Syndrome! Don’t bother with it, but bother yourself to say, Laa ilaaha illa-Llah. Dunya keeps you from seeing shawaariq al-anwaar, the sunrise of heavenly lights.

 

Sayyidina Abdul Qadir al-Jilani, the ghawth of his time, may Allah sanctify his soul, said, “How dare you say, laa ilaaha illa-Llah, when your heart is full with many ‘ilahs,’ gods!” For a wali to say that is big. Kayfa taqoolu laa ilaha illa-Llah wa qalba mamlu'a bi'l-aaliha, "How are you sanctifying and praising; how are you worshipping?" Because you are not saying, la ilaaha illa-Llah in a real sense; it is blended with the idols within you! It is like you are really saying, "there is no ilah" except you, like the Quraysh before Islam worshipped their idols. Don’t say to your idols, “There is no god except you, my idols!” Sayyidina Abdul Qadir was saying, “Don’t put any statues in your heart.” Love of money or love of self are statues that block the real tawheed. La yanfa`uk tawheed al-lisan wa anta `al shirk, "It is not only speaking of papers, but when awliya speak, they dress us with whatever they are speaking." Sayyidina Abdul Qadir al-Jilani (q) said that, to dress anyone who reads that and to take out the statues of the heart and replace them with the real meaning of la ilaaha illa-Llah.

 

Awliya are not playing. They remind you of your mistakes, but they also take away the wrong you are doing. The normal scholar will remind you, but will not take away that mistake of having idols in your heart. That is not going to give you benefit, but it is like making prayer on a dirty carpet; you must first clean it. So it is not going to benefit you to have a correct word with a dirty heart. For awliya, dirtiness is not love of dunya; they already left that. For them, dirtiness is love of Akhirah. As Rabia al-Adawwiya (r) said, “O Allah! I am not worshipping You for love of Paradise nor from fear of Hell, but for love of You.” That is the reality of love, not like the cliche when they say, “Islam is peace and love.” The reality of love is to go through the path to ma`rifatullah, and then you see what people cannot see and hear what people cannot hear.

 

An example is, even if you bring all the best singers and musicians in this world, they cannot be compared with the singing of one angel. When you begin to say truly, la ilaaha illa-Llah, the tasbeeh of angels comes to your ears and you become drunk from it! It is said that if one houri of Paradise would show her finger, from the beauty of her finger and its beautiful perfume, all in dunya would faint! What is perfume? Today they sell you tons of perfumes, but awliya give you real perfume: to say, la ilaaha illa-Llah Muhammadun Rasoolullah. You cannot say la ilaaha illa-Llah without saying Muhammadun Rasoolullah. That is our safety. Whoever wants to get upset about this, let them do so!

 

Sayyidina Abdul Qadir al-Jilani (q) said, Al-qalb al-muwwahid yudnee shaytan, “The heart that is always mentioning the Oneness of Allah will exhaust his Shaytan.” The one whose heart is always in tawheed, always saying la ilaaha illa-Llah, that one’s shaytan will get exhausted. That is killing him and it is a sword against him. The mushrik yudnihi shaytan, you know, the one who makes partners with Allah (swt), it will make this shaytan exhausted. Don’t say, "I am not mushrik." Yes, we are. “Of course we are not mushrik! We are Muslims!” But that is not what Sayyidina Abdul Qadir (q) is saying. He is saying that the heart that has no one other than Allah (swt) will harm shaytan. The heart that doesn’t mention any except Allah, and the full heart that is in that tawheed makes his shaytan exhausted. But the one who makes his heart open for all kinds of worldly desires, and also heavenly desires, that heart is doing partnership with Allah (swt) so his shaytan will exhaust him. That is why Muslims are exhausted today. Muslims are exhausted because we are molding elements together, like molding a statue from that clay you form. You are molding a statue, which is dunya, together with pure heavenly Paradise elements and you are trying to put it into a statue. That is why your prayers have to be for Allah (swt).


قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ فَمَن كَانَ يَرْجُو لِقَاء رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا
Qul innamaa anaa basharun mithlukum yoohaa ilayya annamaa ilaahukum ilaahun waahidun faman kaana yarjoo liqaa rabbihi fal-ya`mal `amalan saalihan wa laa yushrik bi-`ibadati rabbihi ahada.
Say (O Muhammad), "I am only a man like you. It has been inspired to me that your God is One God (Allah), so whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord.”
(Suratu 'l-Kahf, 18:110)

Prophet (s) is so humble! With all that Allah (swt) gave him, he said only, "But I am different in that it is revealed to me." What is different? That means a huge difference, someone who can receive wahiy.

Prophet (s) is telling us, "Don’t worship nicely and then run to your work and not keep worship in your heart." Deal with dunya matters, yes, but don't leave worship from your heart. The one who likes to meet with His Lord on the Day of Judgment, let him do a good `amal. What is that? To put no partner with His Lord. Don’t put yourself with your Lord, saying, “I am an engineer, I am a doctor, I am a carpenter.” Do you do that? Your honor is not with what you do, nor from any degree, but only Allah’s honor is what counts! Can you go to Allah (swt) on Judgment Day and when you are called, you say, “O, my Lord! One second, I have a degree.”

“What is your degree?”

“I am a doctor," or, "I am a carpenter.”

“We don’t need a doctor or a carpenter here.”

“I am a lawyer.”

“We don’t need one, there are no disputes here.”

“What do we need then?”

“We need to have no partner to Allah (swt).”

 

What does it say in Holy Qur’an about those who refute`ism adh-dhaat?


قُلِ اللّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ

qul Allah wa dharhum fee khawdihim yal`aboon.

Say "Allah," then leave them to plunge in vain discourse and trifling. (al-An`am, 6:91)


Say “Allah” and leave them in their playing. They say don’t say, "Allah," so then what else is there to say, "Shaytan"? What should you say when you have a problem? Do you say, “Yaa Hollywood”?

 

وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ
wa maa muhammadun illa rasool. qad khalat min qablihi 'r-rusul. afaman aw qutil anqalabtum `ala aa`aqaabiku wa man yanqalib `alá `aqibayhi falan
yadurra allaha shay'aan wa sayajzee allahu ash-shaakireen.

Muhammad is no more than a messenger; many messengers passed away before him. If he died or were slain, will you then turn back on your heels (as disbelievers)?
And he who turns back on his heels, not the least harm will he do to Allah, and Allah will reward to those who are grateful. (Aali Imran, 3:144)

At the Station of Qaaba Qawsayn, Prophet (s) saw Allah (swt)! As Imam Nawawi (r) said, "We have not yet reached Maqaam at-Tawheed; the only one to reach it is the Prophet (s)." He is the only one to reach the Divine Presence, the reality of reaching qaaba qawsayni aw adna. And the mushrik, one who puts partnership of dunya with akhirah, is not yet outside awhaal ad-dunya and will be exhausted by Shaytan. There is not one person outside that, even who has ten or one-hundred billion dollars, multiple luxury homes and cars. Everyone has a problem and no one can say, "I have no problem." Because Allah (swt) is teaching you, when you have problems you should remember Him, but you don’t. When you have no problems, you reached Maqaam at-Tawheed; like awliyaullah don’t care about dunya, who dies, dies. What is better, to be in dunya or akhirah? So if someone comes to a wali and says, “I am sick, I am in a problem. Make du`a.” What du`a? Go to Akhirah, it is better. But with their mercy they make du’a, and their du’a is strong.

 

May Allah (swt) cure us and take away the shirk from our hearts. Say, laa ilaaha illa-Llah. Say, Bismillahi 'r-Rahmaani 'r-Raheem. Say, Qul hu allahu ahad. (Surat all-Ikhlas) If you recite it daily you will be saved, despite whatever comes from difficulties and miseries. They dress you with that; the awliya dress you with the reality of tawheed. They are not like you. They don’t speak to give you advice. Even if no one is going to say, laa ilaaha illa-Llah and no one is going to say Surat al-Ikhlas, they dress you. They already have the dress and they dress you one by one. Whether you do this or not, they have to dress you since you took their hands. They are under that responsibility. They have to dress you, since they are responsible in prescence of Prophet (s).

 

Why do they say Ghawth, Qutb, Nujaba, Nuqaba, Awtad, Akhyar? These are different types of awliya and all are for helping and serving the servants of an-Nabi. They cannot leave you without clothes. Can you walk naked in the street? Someone will come and dress you, since we are all naked in dunya. We are making a partnership of dunya and Akhirah. They have dresses ready and they dress you with those.

According to the wali's level you get a dress, and the higher level has a higher dress, wa fawqa kulli dhi `ilmin `aleem, until you reach Sultan al-Awliya. When he dresses you, then Prophet (s) will dress you and that dress is far higher than what the Sultan dresses.

 

May Allah (swt) forgive us and bless us and we will continue at Fajr, inshaa Allah. We remind everyone that we began that series to explain what we know in Islam. It is not, as they say, that there is no hierarchy. In fact there is a reality of a pyramid and a hierarchy and awliyaullah have different things they do and duties. As of today we have made 23 or 24 suhbats, all of them to describe what these awliyaullah do, to describe the Ghawth, what he does and to describe these five groups of awliyaullah. And then we come to the senior Muslims in these communities, to shed a light on this knowledge that no one is touching today.

 

Today what are they touching on? Only politics, as if the only concern is dunya and nothing else. Mosques are used to promote political agendas. You can rent another hall and speak about what you want, but speak about Akhirah in the mosque and speak about politics or dunya matters in another hall. Why do you bring such subjects to the podium of the mosque? Leave the masaajidu lillaah, the mosques are for Allah, and don’t speak about what the president did or the cabinet did or foreign policy or what is our right or not our right. The masjid is for worship! There you read Qur’an and hadith, pray and do dhikr. Don’t make halaqa circles and say, “You like jihad?”

“Yes, I like jihad.

“Okay, let’s go and blow someone up.”

“Then what about Allah?”

“No, He is busy, it is Ramadan now. And when we’re making jihad we have to make taqiyya and disguise ourselves and go dancing at discos, to blend in with people. And then we make explosives and save the ummah.”


What, saving the ummah? You are putting the ummah in difficulties and problems! Mosques are Allah's Houses. Don't make any partnership with Him by bringing something else into the masjid. When we come into the masjid we are bringing our dirty politics, when we should say, “Don’t discuss this here. Rent a hall and speak about it there.”

 

Wa min Allahi 't-tawfeeq, bi hurmati 'l-habeeb, bi hurmati 'l-Fatihah.