Haqqani Fellowship Suhbats

Wednesday, September 8, 2010

MSH.6 SEPT 2009.DHUHR.POST.ENG


 Beware of Hyprocrites! Our Shaykh Takes Us to Holy Presence of Prophet (s)

Mawlana Shaykh Hisham Kabbani

6 Sept 2009 after Salatu'l-Dhuhr

Fenton, Michigan

 

A`udhu billahi min as Shaytan ir Rajeem. Bismillah ir Rahman ir Rahim 

Nawaytu'l-arba`een, nawaytu'l-`itikaaf, nawaytu'l-khalwah, nawaytu'l-riyaada, nawaytu's-salook, nawaytu'l-`uzlah lillahi ta`ala fee hadha'l-masjid 

Ati` allaha wa `ati ar-rasula wa uli'l-amri minkum.

It is surprising to still see people interested in accepting these kinds of gatherings. I am surprised that with all this entertainment around the world and temptations, people are leaving their homes and coming here, spending some time in such gatherings. It is a proof of piety and sincerity still within human beings, especially when parents bring their children to sit and attend because they will raise them on such kind of environment that it is very acceptable and very loved by Sayyidina Muhammad (s).

Human nature always wants to go astray; it does not like to sit and keep following the footsteps of Sayyidina Muhammad (s). Those who are not happy with such gatherings, you will find them on the other side. So my master, may Allah give him long life, Sayyidi Shaykh Muhammad Nazim Adil al-Haqqani, is very happy when he sees such groups around the world remembering Allah (swt) and remembering Sayyidina Muhammad (s). Especially those whom, although they are Muslim, were not raised to be dedicated to Islam and especially those who were not Muslim but who were guided to Islam. And also Mawlana Shaykh is happy with those not raised as real (practicing) Muslims but were only “Muslims” by name, and they accepted to come and attend and worship the best way they can.

Allah (swt) is happy with them and Prophet (s) is happy with them and their rewards cannot be described!

So no one really knows the hearts, except Allah (swt). And He gave his Prophet, Sayyidina Muhammad (s) that knowledge, and Prophet gave awliyaullah that knowledge, to see what is going in hearts of people. Everyone knows what is in his heart, i.e., what he is planning, but no one knows it except that person alone and also the teacher (shaykh, murshid); with permission of Prophet they are able to read the hearts. We have to know that Allah is seeing us, and Prophet is seeing us by Allah's authority and order, and awliyaullah are seeing us by Prophet’s order. The shaykh can see and hear his mureed; every movement comes to his ears like thunder.

`Ilm al-quloob (knowledge of hearts) is for awliyaullah. That is why munafiqoon (hypocrites) thought what is in their hearts was hidden (as Allah speaks in Holy Qur`an about them). And that is why they say things to please you but their hearts are completely against you. If they did that to Prophet, Sayyidina Muhammad (s), and Allah revealed too many verses against them, what do you think in such environment and time today? Are they going to sit still or go faster in projects, programs and plans?

Munafiqoon are trying to use Allah’s message, and I am speaking about those who are Muslim, (and) in all other religions, as well; they are using Allah's message to reach their goals which are completely different (from our goals). If you examine teachings of a real wali from the teachings of a “so-called” wali, you will find a great difference between them. One wants to express his knowledge and put words together to make his presentation highly academic, and the other uses a very simple method or very simple words, but they hit the heart like an arrow! That is a wali, and you can notice that by how they speak. The so-called wali or scholar speaks and you can see their arrogance and how they feel about themselves.

So next time when you are on Sufilive.com listening to Mawlana Shaykh Nazim, try to focus on the way he speaks, on the way he is expressing himself. You can see him waiting for an inspiration coming to his heart to speak. It is not like a scholar, keep giving different statements out of his books that he memorized. I will tell you frankly that since I knew Mawlana Shaykh Nazim, I never saw him memorizing anything. His heart is connected to Prophet directly and he is speaking spontaneously, and his words are like missiles. If you don’t feel it, your heart will feel it.

Sufilive.com viewership is increasing; we are now rated the 4th channel of the top 1000 channels on Livestream.com (global)! Because awliyas words are like rockets of nur or light that are reaching hearts of people (and pulling them to the broadcasts).

 

Hundreds of thousands of people are listening every 24 hours. We don’t know where they are from; we know some of them, some we cannot know. Why? Because awliyas words are like rockets of nur or light that are reaching hearts of people (and pulling them to the broadcasts). Similarly, on a small scale, in every country there are many different locations for Mawlana Shaykh’s students who listen and gather, and they are blessed to be together under the banner of a wali considered Sultan al-Awliya! We consider our shaykh as Sultan al-Awliya, and I don’t want to criticize others who might call their shaykh Sultan al-Awliya, but we have to be very careful about to whom we are listening and from whom we are taking in all these different locations around the world, about who is really dedicated to Mawlana's love and who is not. I can say that most of them, not all of them, for sure they are dedicated to love of Mawlana, or else why to make location if they have no love to the shaykh? In our tariqah and many other tariqahs it is the same.

But you have to be careful for the handful who are using the name of the shaykh solely to reach their benefit and advantage. Like one rotten apple in the basket will contaminate the whole basket or an entire huge bag of apples, in days. So we have to be very careful. I am speaking in general, in Naqshbandi Tariqah or in other tariqahs where there are such problems, and they existed also in time of Prophet (s). Some munafiqoon mingled among the Sahaba, the holy companions of Prophet (s). They tried to disturb the Sahaba (r) and contaminate them with their rotten ideas by using the names of Allah (swt) and His Prophet (s), but they were against Allah and His Prophet. And Allah has asked us to avoid them and be careful of them.

As we can see today, people might ask, “Why are you wasting your time, wasting your energy, wasting your money,
driving or flying long distances?” Or this question may come to your heart also, as Shaytan is big hypocrite (and might inspire it). But in doing so, and stepping over your Shaytan and coming here, you are not coming to the one who is speaking, you are coming to the original one to whom you intended. You are coming because of your love of Mawlana Shaykh and so this will be rewarded as if you have travelled all the way (to Mawlana Shaykh in Lefke)! The time you spend here is as if you went all the way to his place and spent the time there, because his secret is what is making us to speak. And Grandshaykh `AbdAllah ad-Daghestani’s love and our love to Grandshaykh and his generosity, from this Grandshaykh said in many occasions about the importance of the
halaqa, circle and associations under someone who has been authorized to speak on their behalf.

Grandshaykh gave Mawlana Shaykh Nazim two helpers to spread that message under the name of Mawlana Shaykh Nazim. And sha`at as-suduf, coincidence came and we are found to be here. So this majlis (holy gathering) is getting its baraka from Mawlana Shaykh Nazim and from Grandshaykh all the way to Prophet (s)! So it is not a waste of time and is considered complete worshipness in that time (when you are here or visiting Mawlana Shaykh in Cyprus) that been written for everyone visiting, everyone staying, every moment (in travelling here, being here) is rewarded. Not only sitting in the subhah only, but in staying here or wherever, you will be rewarded for every second as if you are in full worshipness!

So we have to be very careful from some bad apples that might contaminate the good apples, and I am speaking in general. As Prophet (s) said, you have to be very careful from the munafiq, `aleemun bi 'l-lisaan jahoolan bi 'l-qalb, “Every eloquent in tongue but ignorant in his heart.”  He might divert you to somewhere else, where you lose your way and lose your destiny. So try to focus on the next lecture of Mawlana Shaykh Nazim and check the way he speaks: very simple, weak English language, but conveying priceless knowledge. When you look very carefully, you can trace the connection like tracing an email to the sender’s IP address, to see where it came from. If you focus carefully you find it goes all the way to Prophet's heart. Like a magnet, Mawlana Shaykh is taking and giving fresh from Prophet's heart!

 

If you look at someone else, you cannot trace his signal because his IP address is his own ego; it doesn’t go further. But if you trace Mawlana Shaykh's IP address there is no ego, and you can feel the presence of Prophet in his speech! That is why it is important to listen to his speech. This is (just now) inspired by Mawlana, foe me to say it.
Encourage others to listen to the broadcast; listen to the main station, which is the station of
Prophet(s)! When Allah revealed Holy Qur`an to Prophet, did anyone hear it? Only Prophet heard that Heavenly Voice, and Sahaba were the only ones to hear Prophet's holy voice. Everyone else heard the Holy Qur`an either from Sahaba or from
imams who came after them up to today, you are far from the main station; the broadcast is becoming less and less and less (it is diluted). That is why if you are not connected with the main station, the way of reading the Qur`an is not perfect. Awliyaullah are able to listen through their lineage (silsalah) directly to what Prophet (s)—the main source--is telling them. It is a direct connection; you hear it in the sound of your shaykh, but he is hearing directly from the heart of Prophet (s). So there is no between you and Prophet (s) except one!

Because is it coming so strong, you are hearing it directly. If you listen to other scholars, their teachings  are coming from books. As we said yesterday, what benefit is in memorizing books and not practicing the knowledge?
So it is big difference when you are getting a direct connection, that is enough for you in
dunya and akhira!
It is as we believe, it is coming on the tongue of the shaykh from Prophet (s), so that is carrying an immense light, and mercy and blessings, that Prophet is splitting, disseminating to
awliyaullah.

What do you think, if you are getting that from the head of awliyaullah? There is no one who will block you! Your shaykh is there to unblock whatever is blocked! That is why it is important to listen when Mawlana Shaykh speaks. When he stands during the suhbah, at that moment he is in the Divine Presence,  asking Prophet (s) to make that association a fruitful association. Some scholars might not have even have wudu when they give a  presentation. Mawlana Shaykh stands with respect when he mentions Prophet (s), and often he stands each time he mentions Prophet. In one subhah he stood 20 times because the presence of Prophet was immense on that association.

On Sufilive, see those sitting there, how they are honored by that presence and manifestation that of mercy and blessing coming! It is not just for only those present with Mawlana Shaykh in that suhbah to be rewarded, so he got from Prophet (s) when he petitioned, “Ya Sayyidee, Ya Rasulullah! Let those sitting with me and those who are watching will receive same level!” So any such gathering, even watching, is getting blessing as if you are there visiting him, and anyone visiting a wali means that wali is obliged and responsible to take him to visit the Prophet (s), as Prophet said, “man zaara qabree wajabat lahu shafa`atee  - Whoever visits my grave will get my shafa`a (intercession).”

Awliayullah will take followers to visit Prophet in his presence, Prophet will give them his shafa`a and bring them with him in Paradise! All these rewards are there, but we have to be careful from some bad apples that might contaminate us and make a problem. We are weak. We don’t deserve anything except beatings! We are garbage.
We are donkeys; not you, I am donkey, the rest you are horses! So donkeys, wake them up, we are donkeys! Donkeys are a sign of ignorance.

 وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ 

 

Waqsid fee mashyika w'aghdud min sawtika inna ankara al-aswaati la-sawtu'l-hameer

"And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass." Luqman [31:19]

 

The most disgusting sound of creatures Allah created is the braying of the donkey.

 

It means donkeyness is our characteristic; it means ignorance. We are ignorant, so we must open our eyes. Even Prophet (s) was worried from these bad apples. What he said?

akhwafu ma akhaafu `ala ummatee munafiq `aleemul-lisan.

What I most fear for my ummah is munafiq with very eloquent tongues.

 

You see many study Shari`ah and they are not Muslim; they teach it and they are bad apples. A university professor who teaches Islam but is not practicing Islam is a munafiq, a bad apple. Anytime you sit in his presence and listen to him, your heart is filled with darkness; his whole association is darkness. That one is not fit to be in a place except where they spit on him! Those who are professors and teachers of Islam and don’t practice Islam are the worst. They are contaminating the whole education system. Today they are mostly secular people teaching Islam.

Prophet said, “I fear most for my ummah that one who is munafiq and who is eloquent by his tongue (when he speaks, people listen), but he is not the one who has light in his heart; he has darkness and Shaytan is with him.”

 

You can compare, when Mawlana says something you can feel he is connected with Prophet (s); others are connected with their ego. Prophet (s) is worried; should we not be worried?? We have to open our eyes and there are people who don’t know Shari`ah and tariqah and nasaboo li anfusikum and “gave themselves a position to guide students.” What they are guiding them to? To a deep valley where comes to them wolves to get them any moment!

Such gatherings and meetings, for the love of Mawlana Shaykh Nazim, from the time the person came and until he goes, is considered full worshipness. His eating, sleeping, every act—because he came for Allah (swt) and went for Allah! So we have to be very careful of that munaafiq who speaks well.

Prophet (s) said, (in many different narrations from Bukhari, most of them in authentic hadith):

وعن أبي عبد الرحمن عبد الله بن مسعود -رضي الله عنه- قال حدثنا رسول الله -صلى الله عليه وسلم- وهو الصادق المصدوق: إن أحدكم يُجمع خلقه في بطن أمه أربعين يوماً نطفة، ثم يكون علقة مثل ذلك، ثم يكون مضغة مثل ذلك، ثم يرسل إليه الملك فينفخ فيه الروح، ويؤمر بأربع كلمات: بكتْبِ رزقه، وأجله، وعمله، وشقي أو سعيد، فوالله الذي لا إله إلا غيره إن أحدكم ليعمل بعمل أهل الجنة حتى ما يكون بينه وبينها إلا ذراع فيسبق عليه الكتاب فيعمل بعمل أهل النار فيدخلها، وإن أحدكم ليعمل بعمل أهل النار حتى ما يكون بينه وبينها إلا ذراع فيسبق عليه الكتاب فيعمل بعمل أهل الجنة فيدخلها رواه البخاري ومسلم

inna ahadakum yujma` khulqihi fee batani ummihi arba`eena yawman, “A child’s formation in the womb of his mother begins to take shape within 40 days, and then in another 40 days it will be in a different cycle, thumma yakoona alaqatin mithlu dhaalik, “then he will be clot hanging in the womb of the mother, thumma yakoonu mudghatin mithlu dhaalik, and then after his formation he will become bigger, thumma yuba`th allahu malakan wa fa yanfukhu feehi ’r-rooh, wa yu’mar bi arba` kalimaat, then Allah sends him an angel and that angel will give him four words. That angel has to send the soul to the body of the child. That angel blows in him the soul. The angel will be told (by Allah swt), aktub rizqahu wa `amalahu wa ajaluha a shaqqiyan aw sa`eed, “Write what he is going to do in dunya, that I already know; write it, as I want it to be a witness in Judgment Day.”

Why Allah needs a witness? Can you speak there? All prophets and their nations are shaking on that day, worried and afraid of what Allah is going to ask them! That is why they come to Sayyidina Muhammad (s), to seek his intercession.

So all your deeds in dunya are already known. It is in your blueprint; when Allah, through His will, created you from His Beautiful Name al-Khaaliq, “The Creator,” immediately the plan came from His Beautiful Name al-Qaadir, “The Powerful,” and like huge building constructed of every single moment in your life, already your blueprint has been written and they already know what you are going to do, even how many hairs are in your beard! You don’t know; I don’t know. If you don’t even know that, what do you know? What do you know from your inner self if from your outer self you know nothing?

 So then O ghulam, O mureed, O student, O servant of Allah—why are you claiming knowledge when you don’t know the number hairs in your beard? That is the example Allah gave to measure your knowledge of self. No one can count the hairs in his head, or the cells in his body. That angel knows, and that Divine Voice says, “Write the action of that servant!” And as soon as that voice comes it is written in a moment, and Prophet (s) said, uktub `amalahu and in one instant it is written. One button he presses and it is written! And that is so fast, and that angel will be always with that person until he leaves dunya.

And then the Voice will say, wa rizqahu, “Write whatever provision he will get.” And whatever you eat or drop of water or whatever money or wealth you get, in one instant it is written. No thinking; it is there.

Allah (swt) says it, Prophet (s) is describing it to us. wa ajalahu, “And write the day of his death, the moment, measured in breaths. How many breaths you breathe in and out is your ajal in dunya, not how many days you have lived. No. the moment you can no longer breathe, that is death. Then the Voice will say, shaqeein aw sa`eed, “Write if he will be from the happiest people or from the punished people.” shaqee means someone is like qat`at at-turuq, like gangs. To be gangs or to be with the happiest people; from hellfire or from Paradise.

(SIDEBAR) Why in hadith sometimes the word shaqee “gangs” appears before “good person”? Even in Holy Qur`an,  fa-alhamahaa fujooraha wa taqwaaha (He inspired it with the knowledge of right and wrong). Because Allah wants khatimat al-umoor the ending of everyone to be good! That is why shaqee is written first and sa`eed follows, because the bad will be down and good rising up.

That is all written: his `amal, his rizq,  his day of death, and if at death he will be with bad or good people. That is all done in seconds, “Kun!” (Allah said “be” and it is!) Before the nun enters the kaf, it happens. yanfukhu feehi ar-ruh, “Then the angel blows in him the soul”, then the child begins to move in the womb of the mother. All these issues have been uploaded into the child; before birth they upload all this in the child’s DNA. Scientists say DNA holds what is in your body, but, in fact, all that you will do in dunya is written in your DNA after these plans have been uploaded to that chip in your mind.

 Some children die in the womb because their angel did not complete these four issues, or one of the four is not complete. Some die in the womb; others are born disabled. Only the child who has all four written is in perfect shape and the soul reaches him immediately.

قال الرسول صلى الله عليه وسلم ( إن الرجل ليعلم بعمل أهل الجنة حتى ما يكون بينه وبينها إلا ذراع فيسبق عليه الكتاب فيعمل بعمل أهل النار فيدخلها ، وإن الرجل ليعمل بعمل أهل النار حتى ما يكون بينه وبينها إلا ذراع فيسبق عليه الكتاب فيعمل بعمل أهل الجنة فيدخلها(

inna ar-rajulun la ya`mal bi-`amalin ahla’l-jannat hatta maa yakoonu bayynahu wa bayniha illa dhira`a fayasbiq `alayhi’l-kitaab fay`amal bi-`amal ahlin-naari fayadkhuluha. Wa inna ar-rajul la ya`mal bi-`amalin min ahli’n-naari hatta maa yakoonu bayynahu wa bayniha illa dhira`a fayasbiq `alayhi’l-kitaab fay`amal bi-`amal ahlil-jannah fayadkhuluha.

You might be very dedicated all your life and then at any moment you decide to do something very bad, which takes you to the other side and at end you go to Hell. There was one very pious, sincere servant and they asked hal ra'aita rabbuk. law ma ra'aayta la qata`t min makaanee, “Did you see your Lord?” He answered, “If I did not see Him, I would have been cut to pieces.” It means seeing not with vision, but seeing with tawheed, belief in divine oneness. At this level, the heart is always in remembrance of the Creator.

We will stop here, but I encourage people to watch Mawlana Shaykh on sufilive.com. If they miss the live broadcast they can watch the recording, but to watch live is better and the other is like a photocopy, but still you get the blessings. The moment the live broadcast begins, the tap is open, the pipe from Prophet (s) to Mawlana Shaykh is open and he will take you to that holy presence. But when you see it later, that pipe is not open; then you are in the presence of the shaykh but not in the presence of Prophet (s).

Sometimes they ask why Mawlana Shaykh is delayed. Why? Is Prophet (s) not on time? Those who are in that pipe, in that moment that pipe is in the heavenly environment, in the presence of Prophet (s), and you will be dressed with it. That is why those sitting there in the association with Mawlana get that tajalli. So Mawlana petitioned Prophet (s), “Let everyone watching me receive that tajalli.”

Timing is important, as Mawlana’s tap is always open, but there is no permission to open it to others until that precise moment, so Mawlana delays the broadcast. When he begins, the tap of divine energy from Sayyidina Muhammad (s) to Mawlana Shaykh is open to others. May Allah (swt) give him long life and give us with him long life to see Sayyidina Mahdi (a) and Sayyidina `Isa (a)!

bi hurmatil ’l-habeeb, bi hurmatil ’l-Fatiha.

And with that little bit we are drowned! Bahr from Mawlana Shaykh’s ocean.

 

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MSH.5 SEPT 2009.FAJR.POST.ENG

 
Stories of Awliyas and Their Mureeds- Ubaydullah al-Amawi (Volume 10)
Mawlana Shaykh Hisham Kabbani
5 Sept 2009 After Fajr      Fenton, Michigan

I was late this morning because I was speaking with Mawlana Shaykh, and he is sending salams to everyone. He said, "Tell them a lot of changes are coming up and may Allah make it easy for all of us. A lot of changes... and Allah knows best."
 

A`udhu billahi min ash-Shaytan ir-rajim.
Bismil-Lahi’ r-Rahmani ‘r-Rahim.
Nawaytu ‘l-arba`in, nawaytu ‘l-`itikaf, nawaytu’l-khalwa, nawaytu ‘l-`uzla, nawaytu ‘r-riyala, nawaytu ‘s-suluk, lillāhi ta`ala fī hadha ‘l-masjid.

 

So we said in the previous session that Allah swt has put in that dharrah, reality or the essence of human beings, in order that it will have a power of existence, He has to give to it from His Existence, because everlasting existence is for Allah swt. He is the Creator; in every essence of a human being or anything He created, Allah has to put from the Secret of Existence which comes from the two Beautiful Names, "al-Khaliq" and "al-Qadir", the Creator and The Powerful, that He is capable of everything.
 
As in the atom, you have the mass and the electrons, and without the electrons that atom is dead completely. The electron is what makes it alive; this is only an explanation for us to understand. The smallest essence, the origin of the human being or origin of Creation, is that atom that has that drop of Reality that comes from the Ocean of Existence. Speaking of human beings, let us say that it makes it alive.
 
So what answered Allah swt in the Day of Promises is the Reality with that drop of existence that has been given to Prophet (s). All other creations, their atoms are within control of Prophet (s), within the existence of Sayyidina Muhammad. That is why Prophet is the one who has been created first; his Light has been created first and these atoms need the light of Sayyidina Muhammad. And the meaning of the Light of Sayyidina Muhammad is the drop of existence that Allah has put in the atom of Prophet; that Light is from different lights that went to different atoms. 

So the one that answered is the one who all other atoms are swimming in his ocean. After they answered, all of them within answer of the Prophet, Allah put all these atoms that are coming to dunya and it is called a barzakh bayn al-jannah wa 'dh-dhuhoor. Now there is another barzakh we live in, between death and resurrection. There was a barzakh from the time they answer within Prophet until they appear in dunya where it is not paradise and not in between. Because paradise is not given until takleef, until you are given responsiblity of worship.  After that paradise exists. It is not a precondition, you cannot enter paradise. Paradise has a condition to enter it, which is responsibility of accepting worship.  When you come do worship, then tastahiq, you deserve paradise. 
 
So then, as `Abdul-Khaliq answers that mureed, he says that Allah put them in a place not Paradise and not other than Paradise.  Awliyaullah say they were in the existence of Sayyidina Muhammad (s). li anna allah haram al-jannah hatta ba`d at-takleef - Allah prohibited to enter Paradise until taking responsibility of worship. Don't say, "I am going to enter Paradise without worship." You might believe in Allah and Prophet; you could enter as you have belief, but you have not done worship. Judgment is for Allah swt. You might believe but you don't do worship.  

That atom has been saved. Allah does not need a freezer to freeze it as they are saving today. So that atom that has that portion of that light from that drop inside it cannot appear in dunya without the blow of the two angels, that they blow in womb of mother after four months. That sperm, if we want to call it that now, you have millions of them but one of them has the secret. Not all of them - one of them carries that secret.  And betwen millions, that one, when it touch the egg, it goes into complete formation. If all the millions of the sperm will touch the egg nothing will come.  Only that one has to touch, and that one will not touch without the order of those two angels. And they are waiting and watching and navigating that sperm like a spaceship to that egg in order to fertilize each other. In order to show His Greatness, Allah created millions of sperm every time; four, five, six millions and all have been navigated, but that one, one of them, has to be directed and navigated through to the egg in order to fertilize that one that has the secret. The others don't carry. Millions of miles or kilometers compared to its size and through many obstacles, until they reach. And even that egg and the sperm, the right egg and right sperm connect - if the final blow doesn't come from angels it doesn't come to dunya, it goes and dilutes itself. 

That means by Allah's order angels are waiting.  Do we send the ruh, the light and the secret, or not?  So when the two angels, they blow on that level it is called ar-ruh - wa nafakhtu feehi min ruhee, that is not from Allah's "Soul", you cannot explain it like that.  Allah gives the order to the two angels and the two angels give the order to the combination of atom and light, the mass, to hit the egg and to make formation of a new child that will appear in dunya. It takes from that; all the way to maturity angels are working on that dharrah, up to reaching maturity.  Boy or girl, angels are working on the physicality of that human being: how tall he is going to be, the color of the eyes, what is the color of this, what the ears look like, what the body looks like, has to be with the power of that angel.  As that person reaches maturity he will understand; his reality will understand, that he is responsible for the promise he made on the Day of Promises.  So that is why a child is not responsible until you reach maturity. So until that happens that atom is staying in barzakh from the Day of Promises until its appearance in dunya.  "Oh fire, be cool and peaceful on Ibrahim." It is heavenly freezer. There you be clean, you don't have to worry until you come to dunya.

Then he said to him, "Ya Ubaydullah, now you reached the yaqeen, the certainty of understanding what I said.  If you had from beginning a drop of real submission, you never needed to have these questions and answers.  But we keep you not reaching that submission, in order to ask questions; as when you ask questions other will get answers. (MSH asks someone:  Did you write anything?  One line, it is enough.)  So now your questions finished, I am going to explain to you something."  He said, "Human being has three realities, haqaiq.  Three main realities, issues.  First: is adh-dharrah, the reality of the essence of the human being.  And it is like jamaad, inanimate - non-living, jamaad, inanimate. Did you understand that?  Not moving.  Second of the three realities, first is inanimate, the essence that is inanimate.  Second is that drop of light that comes in it to make it to move. Third is al-hayaat, it gives it life immediately.  So it is of three different levels and it has to be ready to have the inanimate atom, the light of that drop from wa nafakhtu feehi min ruhee and the third will be the life blown by those two angels.  It will go through these three processes."

He didn't finish, Sayyidi `Abdul-Khaliq Ghujdawani.  Now he is explaining.  He didn't finish saying this, but Ubaydullah al-Amawi asked another question, because as they are ascending, more questions come.  He said to him, "How, my master, awliyaullah, are you able to speak about the hidden unseen realities from the past and from the future?  Because if you speak from the future, if Allah changes yamhullah ma yashau wa yuthbit wa ijndahu ummul-kitaab what you said becomes wrong."  So we can understand. That is a nice question. 

That is why awliyaullah say "Mahdi is coming tomorrow or after forty days or after one year."  "What happened?" "Oh, my shaykh said he is coming in forty days."  It was written that he is coming, but Allah changed it.  So he said, "How awliyaullah say things about past and say things about the future if Allah changes it?  How we can explain to people?  If, even if someone in the past died and he is written for punishment, but Allah changed to put him in Paradise, jannah, so what are you going to say?  His reality is now in jannah.  As Allah said in Holy Qur'an: "kullu yawmin huwa fee shaan - Every Day He is attending to a different affair." You understand?  kull yawmin huwa fee shan. (It means) "He is Owner of that day." He change or doesn't change - it is up to Him.  "So what you can say, O my master?"  He is putting his master in a corner.  

He said - now his master comes tough - he said, "Ya waladee, O my son."  Still "my son", not something else.  He said, "You listen well!  You listen well and understand what I am going to say."  He said to him, "Listen.  A mureed went to his shaykh and his shaykh was a big wali.  This is a lesson for everyone," he is telling him.  He said, "He came to his shaykh, and asked him, 'O my shaykh, o my master, do I need to take baya to follow you although I know all knowledges in four madhahib?  I know all of them by heart.   Ask any question you want, I give an answer.' " 

Sayyidina `Abdul-Khaliq is giving an answer now to Ubaydullah al-Amawi.  " 'And Allah gave me power to know what is in eight heavens; I know about everything that exists there and all its knowledge.  And I know all the realities under the 'Arsh and down.  And I know the graves of every prophet, where he has been buried and its places.  I listen and I can hear the glorification of all creation, animal, and fish in ocean and I know the secret of wa ma min shayyin illa yusabihoo bi hamdihi - there is not one thing except that it celebrates His praise and gives thanks.  I can move in space by the power of tayy and I can see how awliyaullah visit each other.  I know all the secrets of the ahadith of Prophet, what Prophet opened to me.  And I have memorized the whole Qur'an with a secret to it.  I know how to interpret it.  Do I need for a murshid when I have all these knowledges?  With all that I have, do I need anything?' "  He is telling Ubaydullah, "With all I have you still have questions?  This one is higher than you by far in levels."  

And he is asking, "Do I need a murshid?" What was the answer of that wali?  (He said,) "Oh my son, let us say what you said is correct and we believe what you said.  But I am going to ask you something, that if you know it then I will accept what you said.  If you don't know I reject what you said." 

That means you need a murshid, even you have all these knowledges.  "Are you ready?"  Big ego. Big ego, but he is big
wali, not normal person.  That gives you idea that awliyaullah have ego.  It depends on their levels.  You have ego, (yes) you are wali, you are wali.

Now he is shaking, "What, the shaykh is going to ask me a question?  Is he going to fail me, even though I have all these knowledges?" Or he is going to fail, (then) he (Ubayduallah) is going become the murshid.  He is not giving up, keeps asking questions.  They push the higher wali, trying to get out more, like fish in the ocean.  One is fishing with a pole, getting one after one, and one is fishing with a big net, taking thousands of fish together.  So `Abdul-Khaliq will say to you later, "Who is that mureed?" later will ask and he is fishing with big net.  "And I will ask you one question la`n allah al-kadhibeen (Allah cursed the liars) and you have to answer me."  We leave that to tomorrow.  
wa min allahi 't-tawfeeq bi hurmati 'l-fatiha.
 
(Shaykh Hisham reviews messages in Sufilive chat room)
Mawlana said, "I am going to curse them today!"  I said to Mawlana "there are many people not opening on the internet from Egypt and from South Africa and from many other places." How many messages we sent?  I told Mawlana that we encourageed those listening to you, to inform their friends and then I told him it is going to be a TV station open 24 hours.  Tonight is hadrah night in Indonesia,might be samba in Brazil.

(MSH reading messages online) We are all donkeyness, yeah, we are stupid, she is stupid, he is stupid.
another time: I am stupid, you are stupid, ..no you are stupidest.



MSH.10 Sept 2009.POST.ENG

Stories of Awliyas and Their Mureeds--Ubaydullah al-Amawi (Volume 13)

Mawlana Shaykh Hisham Kabbani

10th Sept 2009 After Fajr Suhbah - Fenton, Michigan

 

A'udhu billahi min 'ash-shaytaani 'r-rajeem

Bismillahi 'r-rahmani 'r-raheem

Nawaytu'l-arba`een, nawaytu'l-`itikaaf, nawaytu'l-khalwah, nawaytu'l-riyaadah, nawaytu's-salook, nawaytu'l-`uzlah lillahi ta`ala fee hadha'l-masjid

Ati` Allah wa ati` ar-rasula wa uli 'l-amri minkum

So, Shaykh `Abdul-Khaliq al-Ghujdawani al-Ghujdawani (q) said to Ubaydullah al-Amawi, as we left in previous session, that, "I cannot give you even a drop of knowledge in this tariqah, in this way, in this journey of yours.  I cannot open except on one condition and that condition is necessary for you to understand and carry that responsbility and carry this burden."

 
It is not kashf.   Vision is not an enjoyment.  People think, "Oh they entered tariqah in order to see." What do you want to see?  Right?

They go in tariqah not for adab, discipline, not for knowledge. They go in tariqah thinking they will see angels, see jinn, see everything around and they are so happy.  They are seeing dreams and seeing visions. These are toys, as we said; these are not important in tariqah. Tariqah depends on one issue:  that when you get it, it is your burden and you are responsible to carry it, and how you will uplift those listening to you. They don't give to you for your own pleasure but give to you for those you will guide.  So [being a] wali is not an easy task.  People today run to be shaykh in order for people to follow them. But where they are taking them?  A wali is always backing up, he doesn't want to be up front.

Look, Grandshaykh (q) in 1967 when he came out from his seclusion of one year, he said Prophet (s) told him, "Ya waladee, you don't go anywhere. Don't leave your home.  You don't go after anyone anymore, I will send to you sincere servants.  Back up, be away, seclude yourself. Don't go from here to here to here. I will send to you those to whom you deliver a message."  Awliyaullah, the responsibilty on them is to deliver a message - but slowly, slowly.   When they have gone so far and they have been tested to see if they carry the message and the burden of people, then Allah will give them rest. (someone suggests "respite")  What is respite, what is this? Give them rest, to relax.  So he sent, he inspired peoples' heart, they go to them as their test is over.
 
Similary, I am seeing now Mawlana Shaykh Nazim (q) in a similar situation, that he used to go from one place to another, right and left, east and west, north and south.  Now (Prophet) he said, "No, I am sending them to you."  Before Mawlana Shaykh Nazim (q) used to say, "I am going to you in their countries."  Now he says, "You want to come, you come."  Similar to Grandshaykh (q) in 1967. That is not something easy.  When going from people to people, that is not easy - too much negativity from one country to another. So, when they are coming they are the sincere ones.  Those who are there, although they might conspire here and there and backbite, but still they are in there.  That place like an ocean.  When you enter you wll be clean as an ocean, like a shower.

So, those spending lots of money to reach there, they are sincere.  Else why to go?  Some come for finance, business, wealth.  Huh?  They want... What do they want, doctor? they want money, and what do you expect from someone asking money from the shaykh? What will the shaykh do?  He has no luck for akhirah issues, that is his naseeb. 
 
Like Grand Grandshaykh Sharafuddin (q), Grandshaykh mentioned that in one of his associations, held each week, one day he is giving suhba from high level, he has these private associations and only by name you can attend. You cannot come and sit if (just because) you want to sit. There are reserved places, you know your place in the circle. You cannot jump in front. That is why no one can sit behind the imam except the one who can lead the prayer, if the imam steps back, that one has to come in, if (for example the) imam loses wudu.  So, don't stand in the front line if you can't lead the prayer, the one imam entitled to lead the prayer, then the one on the right and the one on the left.

Those (places) have to be kept to the one who can lead the prayer, not everyone jumping behind the imam.  From where the one who replaces the imam, if he loses the wudu, from where he comes?  If the imam loses wudu during prayer, the prayer is not void. The one behind the imam has to take his place.  Where he wants to come - from behind the last row?  So, when they sit in the presence of the shaykh, they know their places: one on the right one on the left. Tariqah is discipline.  If we don't know discipline, we are like children still. They don't have discipline: they sit here and there.
 
So when he was in that private association, Shaykh Sharafuddin (q) saw one coming and he knew that one is coming for
dunya issue.  He will come and spoil the attention of mureeds. So what did he do?  Immediately... because many people come to Mawlana Shaykh they come asking for money, you hear it, you cannot believe it, how they come with ideas.  They are muhtaal, charlatans to take anything that the Shaykh is giving, they want, because the Shaykh is not stingy, he is generous. From his generosity they want to take something and Shaykh Sharafuddin (q) knew he is coming for something and will disturb association. He said to his helper to go to house and get the jubbah, (one) that he doesn't wear.  It is a gift from Sultan Abdul Hameed, and it is silk. Men cannot wear silk in Islam; it is embroidered with gold and silver thread. "Go bring that quickly!"  As soon as he brought it that man arrived. He said, "Oh I was waiting for you, I have that jubbah for you, take it and go."

So they dont care what they have, they give and they dont want to disturb the association and disturb the love that is to the shaykh. So the shaykh might ask, "Do you need anything?" and some say "yes" and some say "no". Grandshaykh (q) taught us, if shaykh asks you "Do you need anything?", then ask his du`a. Dont take money. If you take money, that means that is what you deserve, waste of dunya. So he said, "What I give you is going to be a burden, It is not for you I am giving."

Shaykh `Abdul-Khaliq al-Ghujdawani , similarly to Grandshaykh, is backing up from people, less people, but because he is delivering them, sending them these kinds of blessings and Allah is sending His sincere servants to him, as Grandshaykh said after his last seclusion. Allah is sending His sincere servants, as Prophet told him, "Yaa waladee, don't run after people anymore. I am going to send you the best of the Ummah."
 
So Shaykh `Abdul-Khaliq al-Ghujdawani , told Ubaydullah al-Amawi, "In order to carry that you need to have a specialty, something very important to achieve it in order that I give you that.  If if you do it in three hours, I can take you all the way to know when that Day of Promises was that Allah asked you, "Am I not your Lord?" and you said 'Yes' and I will take you there to know what you promised to do of worship and you know who is on your right all the way up to the end and who is on your left all way to the end.  Those you are advising right and left you will know everything about their lives in the first ,in dunya, in their graves, and in the Last Day.  You will know everything about them."
 
So he said, "My shaykh I am ready!"

So why these associations where a wali sits and guides, as we learned from Mawlana Shaykh and Grandshaykh?  They sit and give advice for three hours, two hours. It depends. Why?  They know we cannot do and cannot reach what grandshaykhs reached, like Sayyidina `Abdul-Khaliq al-Ghujdawani and other grandshaykhs.  We cannot reach the level that Ubayullah wants to reach; that is why subha is important and that is why Shah Naqshband said, "Our way is association and the best way is sitting together." When they say we have to be
ashaab, to be companions to each other.
 
Today they teach dirty things on Internet.  What do they call it?  Facebook, and yesterday someone told me, "You are on Facebook"   How am I on facebook?  I don't (even) know how to open a computer.  They said you have "fans", more than 1000; there is a page for you with 1000 fans.  So I said to Ishaq, "Open it!", and I saw fans, friends, groups. These are friends for what?  For shaytan!  Friends for what?  All these pictures there. You don't know who these people are, and they are trying to expose, these websites are trying to expose people to know their identity.
 
That is not something for fun. That is more something for checking, to know what everyone is doing and with whom they have a relationship because they don't trust anyone these days.  So, from Facebook they invented that in order to know everyone.  These young ones are happy and they are exposing themselves with people that might be bad ones. those are not friends on facebook, those might be shaytanic ones.  Friends are your companions, who when you are hungry they are hungry, and when you have food they have food, and when you are weatthy they are wealthy.  Like the companions of the Prophet sws, they would do anyting for you out of love.  Tariqatuna as-suhba wa'l-khayru fi 'l-jami`yya.  You have to have companionship with people who are dedicated to each other, look after each other, help each other. 
 
They cannot reach, Shaykh `Abdul-Khaliq al-Ghujdawani was asking Ubaydullah the way he is asking him.  We cannot reach it, we didn't get to that yet, but you can reach that by association with the Shaykh as the association keeps raising you and raising you up. 
 
We say what it is and end this series.  He said, "Ya waladee, the perfect ones, those who reach a high level of perfection you cannot be 100 percent, but grandshaykhs and al-kummal, those will not talk about the unseen future."
 
They don't like, these are kummal, the perfect ones, kummal means those who completed their requirements and have been given that high rank.  They don't want to make themselves know more than others, so they don't speak on the unseeen future because they want to keep themselves low-key, low profile.  They don't speak about what you are going to have tomorrow or after tomorrow or what to see or in which country you end up or where you migrate to or whether you have children or no children.  It is not accepted for awiyaullah; it is haraam to mention anything from the unseen future.

That is why it is haraam and haraam and haraam to find out what kind of child you will have.  First thing people do is ultrasound to find out if boy or girl today.  Allah doesnt like that.  Why if it is a girl you want to change to a boy in the womb of the mother?  Or if a boy change to a girl?  Why are you checking?  What is your reasoning?  So he said, "No way to unseen future and no way to speak of the visions you saw and whatever you told me of your visions of making
sajda under `Arsh - as every mumin when he sleeps goes to sajda under `Arsh - and whatever you mentioned before that is not to explain to people to say 'I see this and I see this', unless you reach the level of completion, to be perfect.  When you reach that level then you can speak on these issues.  Then you can speak on the unseen future."
 
I ask a simple question, how many shaykhs, I mean walis, speak of the coming of Mahdi (as)? No one except one, and before that one was another one and before that one another one.  That will show us they have achieved that completion of perfection.

They have completed their perfection and they have been issued a statement from Prophet, if we can say that, that "you have achieved that level and you can speak of the unseen future." That is why Mawlana Shaykh speaks about Sayyidina al-Mahdi (as), and before him Grandshaykh and before him Shaykh Sharafuddin (q), and before him Shaykh Jamaluddin al-Ghumuqi al-Husayni(q), and before him Shaykh Muhammad Effendi al-Yaraghi (q), and before him Shaykh Khas Muhammad (q), and before that Shaykh Isma`eel al-Kurdemiri (q), and before that to Khalid al-Baghdadi (q), they were speaking.   So, what was that matter that he has to achieve to go through in order to achieve that perfection?  It is not something simple, it is something big.  Leave to tomorrow, or tomorrow there is no session.  It is Friday.
We leave it till tomorrow.

Bi-hurmati 'l-habeeb bihurmati 'l-Fatiha

MSH.17 JUL 2010.Interview.POST.ENG

Ummah TV Interview
Mawlana Shaykh Hisham Kabbani
17 July 2010     Blackburn, UK

Mawlana Jalaluddin Rumi Programme



Live TV Interview with Imam Muhammad Irfan Chisti

Ummah Channel TV    

INTERVIEWER:
 This is a very special tribute to Jalaluddin Rumi (q). Before the break you saw something very special and rather unique. [whirling] We are very honored and delighted to have in our studios a very renowned and honorable guest who has been on this show before, a noble and most respectable shaykh, Mawlana Shaykh Hisham Kabbani. Thank you very much for taking time out of your very busy schedule.


SHAYKH HISHAM: Thank you for inviting me.

INTERVIEWER: Before we begin, I want to take a moment to thank brother Archad Yaqoob, who brought in the wonderful method of dhikr done by Jalaluddin Rumi, and I also give thanks to the whole team with brother Yaqoob, Imran Ahmad, Shabbir Sahib and Shiham Sahib, and Abdurrahman Ismaeel... Thank you for coming to the studios to provide such a wonderful spiritual experience. I want to ask you, are you okay? How do you keep stable, to keep yourself from falling? How do you do that?

ARCHAD: I’m okay; I’m a little tired. I’m asked this all over in many places, and it is due to stabilizing connection to Shaykh Hisham and to Mawlana Shaykh Nazim that keeps us standing. There is no other explanation. I’m waiting for the shaykh’s explanation. These are divine people; it is due to divine connection, through divine connection and nusra and grace of those who are already connected to Allah (swt).


INTERVIEWER: As you were saying, it is the divine connection and help from those already connected. Thank you for coming into the studio this afternoon. As I said, we are very honored to have in our studios a renowned shaykh in his own right, Mawlana Shaykh Hisham Kabbani. I know many questions that viewers have in mind, that have not had that experience, which I know by the emails coming in through back office, start with that method of dhikr. As we know, dhikr is a very important aspect of life for a Sufi, but this particular type of dhikr, this very special method of whirling, can you shed some light on this?

SHAYKH HISHAM: You are asking something that needs lot of explanation and what I am going to say is like drop of the ocean to prepare the viewers to its reality. First of all, they must have faith. That means believing in ghayb, the Unseen. When you are going to use your mind, too many doubts come. When Prophet came with his message, he first taught people to say, laa ilaaha illa-Llah, to bring this message that there is God, not those statues. But the major Islamic belief is imaan bil-ghayb, belief in the Unseen. You need faith, especially our viewers who are Muslim, not only rationalization through your mind.


You are speaking of movement. Can you show anything in the universe that is not in motion? Everything is in constant motion. Who made the moon to move around Earth without fuel? And who made Earth and the moon to move around sun without fuel? And who made Earth to move around itself without fuel? And we don’t need to go further, but the whole universe is in motion. So we see today that all universes, every galaxy of 80 billion stars, each one is moving in the speed of light in a vacuum. They are surprised that we don’t know where we are moving. This is not from me, it is Quantum Physics! So the movement is in everything. Allah created everything to show the reality that either it is movement in Allah's love or movement in dunya love, so choose whatever you want. That is why it is very important to ask ourselves why is our heart pumping by itself? You know the speed of blood in the body is 40 MPH. It has speed like a car moving. At 40 mph the blood is circulating. That is Allah (swt)'s secret He put in people.


So when Sayyidina Jalaluddin Rumi (q) began dhikrullah, when you do dhikrullah, satisfaction enters your heart. There are more than 104 ayaah about the heart, and more than 17 ayaah about sadr, the chest. So you have to pull out knowledge from these ayaat. Sayyidina Jalaluddin Rumi when doing dhikr, not like our dhikr mixed with dunya issues; when they make dhikr it is on the greatness of Allah, Creator of the Heavens, yatafakaroona fi 's-samawaati wa 'l-ard. Their soul is there, but their concentration is not with us. Prophet (s) said to contemplate or reflect, tafakkur, for one hour is better than 70 years of worship! So when they go into that word, the Beautiful Name of Allah, that tajalli, manifestation, will dress them. So when they say, la ilaaha illa-Llah, they feel the oneness of Allah (swt) dressing them, not like us, on our tongue only. They are in that purity and trance, and at that moment they don’t feel themselves anymore, they are not there.


INTERVIEWER: Thank you for mentioning that. I know many times you look closely into the eyes of a whirler, you realize he is not physically there. He is in state of absolute focus. That is one question that we have and I ask you to elaborate, that we see before they begin movement they bow down and take acceptance from the shaykh before they begin. That's something people are uncomfortable with. Can you elaborate?

SHAYKH HISHAM: When you mentioned that they are not physically there, I felt tajalli, goosebumps on myself. That tajalli is still there (from the whirling here before). Can you ask the question again?


INTERVIEWER: When they begin the bowing, this is a unique focus they have, but some people just see the outward, specifically the "ruku`" aspect of that. Can you explain?


SHAYKH HISHAM: What do you do to show respect? You bow. What do you do if a janazah procession passes by? You read Fatihah or you bow. So that is respect, not worship, not sajdah; sajdah is for Allah (swt). That depends on how much the whirler is connected with the shaykh or with Prophet (s) or with the Divine Presence at that time, So out of feeling the Presence of Allah or Prophet,  he bows out of respect. It is not as `ibaadah. No, it is out of respect. There are sultans in Muslim countries. What do people do (when they meet them or see them)? They bend on their knees, up to today.

INTERVIEWER: When I was in England, to see the Queen I was told how to behave. And they bow, it is very prescriptive. Obviously we have to honor the Royal Family, but it is not like we give to someone like yourself or to Mawlana Jalaluddin Rumi, or people who are connected to Allah (swt).


SHAYKH HISHAM: That bow (of the whirler) is not even for the shaykh, but for the divine relationship he built with the shaykh. In that moment it is for the manifestation of the beauty of the Divine Presence. The shaykh does not even expect you to bow. Let us go back to what is important. When Sayyidina Jalaluddin Rumi (q) was in a trance of the Divine Presence, in his dhikr, in the strong appearance he was seeing, he was like when you see electrons circumambulating around the center. It is like an atom with electrons around it.

INTERVIEWER: We need something physical we can contemplate.

SHAYKH HISHAM: Yes, scientists find three billion cells in the human being, and every cell has its armies to protect from any attack from outside, like from viruses. So Allah (swt) did not create something so easy, it is complicated. When an airplane flies with turbine, it goes up. Mawlana Jalaluddin Rumi (q) was in that state of purity; his soul was rising, taking his body up. There was no more gravity and he is rising up.

INTERVIEWER: He was levitating.


SHAYKH HISHAM: Yes. The reality of Sayyidina Jalaluddin Rumi (q) is not whirling and standing on a floor, no. The mureeds rise up to his level, and whatever level he wants he can reach.


INTERVIEWER: With his followers he was rising up. Perhaps we can say that the state he achieved is of height, that gives him physical height as well.


SHAYKH HISHAM: Yes. What we see today is only the preliminary part of it. It is preparing for it, but they are not yet to that. The reality is to lift up.


INTERVIEWER: Yes. In the western world, we see whirling has become part and parcel of tourist events; you see that in the tourist culture in Turkey. Even in photos we see the physical way of the whirler standing with his hand out, receiving blessing from Allah (swt) and passing it down to Earth. We need as the Muslim ummah to revive what Jalaluddin Rumi stood for. He has even become the most popular poet in the US.


SHAYKH HISHAM: Yes, he has become popular, because there is a spiritual vacuum today and a need in human life to fill spiritual feelings. Today we pray and, I don’t like to say, it is like robots. There is vacuum of spirituality. The west is looking for spirituality; it is why they come to Islam, not to take five prayers. They say, "Church gives one prayer on Sunday and Islam gives us five times a day!" But because poetry and arts and movement gives something spiritual to feel. That is why they are running to Jalaluddin Rumi and they are doing whirling, even some non-Muslims; they want to feel it. Everyone has something they want to share and bring out. With my respect to `ulama and scholars, they are very good as Ahlu’s-Sunnah wa’l-Jama`ah, my suggestion is that you have to give the youth a chance to express themselves through movement. That's why they go to discos. Give them an alternative in Islam.


INTERVIEWER: It is using movement to remember Allah (swt). You’re saying this movement is a natural part of being human.


SHAYKH HISHAM: Yes, that is true, that is why in the west they didn't find that movement in Hinduism, Buddhism, or Christianity. You know in Christianity it is dancing now. And they found it only in Mawlana Jalauddin Rumi's whirling! They found it and they understand it. And you have "Rumi concerts" where are whirling, men on one side and women on the other, and sometimes even mixed whirling, although it is not accepted in Islam, but it will bring Islam on the tongues of people in the west. Many things come through Mawlana Jalaluddin Rumi (q).

INTERVIEWER: We see the name of Rumi is fashionable, and they have even a "Rumi Bar" with whirling going on, as well. Obviously they have taken to this due to a spiritual void. Is there not danger of stepping over a boundary of Shari`ah and using for their own gain?

SHAYKH HISHAM: I don’t think Muslims will be affected by what others are doing. People copy, so you see people copy things from Islam and then put their specific religion and say, "We are this or that." We cannot control anyone, but our duty is to keep it as Islam, as it really is, and not to go where they go in the west. When they read, it might from ten-thousand, ten will come to Islam. There is no loss there. “If one person be guided to Islam, it is better than the whole world." So Jalaluddin Rumi in his grave is bringing people to Islam! So do whirling as much as you like!


INTERVIEWER: You touch on a plea to re-engage our youth, not bringing negative, but regarding Ahlu’l-Sunnah wa’l-Jama`ah, you have the likes of HRH Prince Charles attending an event with you. You work with youth, so its not all about your hard work. This is an international channel and we are showing this in other countries, but we have local issues, that people are becoming extreme. What can tasawwuf and Sufis in general offer that wayward group of people to bring them to the mainstream?


SHAYKH HISHAM: Tasawwuf can bring everyone from radicalism or extremism, and de-radicalize them, if governments will listen. Unfortunately, I met with many officials and they think the only ones who can bring extremists out of extremism and back to normal life are the ones that brought them to extremism. So (they believe) Salafis can bring Salafis out of extremism, Hizbullah can bring Hizbullah, and it is not going to work like that. Ahlu’s-Sunnah wa’l-Jama`ah has to stand up! It is full of moral excellence, adab an-nabi, the best character of Prophet (s). So what do our youngsters want? They want someone to teach akhlaaq an-Nabi (s). If you touch on that subject, you can affect lot of people. We met a lot of street people and brought them back through what we call tasawwuf and our hadrah movement, through qaseeda on Prophet (s), and lectures, and telling them to entertain themselves through drumming and qasaa'id.It gives them something positive to do. Unfortunately, the majority of Muslims don’t offer our Muslim youth anything but radicalism. How you can solve that problem?

INTERVIEWER: How to bring them, give them something to bring them back in the fold.

SHAYKH HISHAM: That may prevent; in Arabic it is mana`, to stop something from happening. You can't work in that way. You have to speak to masses. They want to go one-to-one but it never ends, because there are millions of Muslim youth. You must have a shaykh that can speak to masses, such as the pirs of Pakistan or Kashmir or of Arab countries or Africa. You have pirs that speak to ten-thousand people, then ten-thousand can change completely, convert back (to extremism)! You know what is happening today in universities? Since Salafis are called to bring them back to non-extremism, they are actually bringing them to Salafism and extremism! So we lose another generation, and we have to take them back.


INTERVIEWER: Thank you, that is subject very close to my heart and yours. And I love this explanation of the whirling, some have never experienced it. I am very grateful and ask you to close with Fatihah and du`a. This program is dedicated to Mawlana Jalaluddin Rumi and all our mashaykh and those who propagate this Way.


SHAYKH HISHAM: Fatihah. Allahuma ija`al awwaala sannatina haadha salaahun wa awsatahu falaahan wa aakhirahu najaahan.
Allahuma ija`al awwalahu rahmatan wa awsatahu ni`matan wa aakhirahum takreematan wa maghfirah.
Alhamdulillahi'lladhee tawada`a kulla shayin li `azhamatihi wa dalla kulla shayin li-`izzatihi wa khada` kulla shayin li-mulkih was-taslama kulla shayin li-qudratih,wAlhamdulillahi'lladhee sakana kulla shayin li-haybatih wa azhara kulli shayin li-hikmatihi wa tasaaghara kulla shayin li-kibriee'aa'uh.
allahuma ayqadna fee ahabbi sa`ati ilayka ya wadood.

This is one of best stations promoting Ahlu’l-Sunnah wa’l-Jama`ah and traditional Islam, and we ask Allah to guide us to what is best. Bi hurmati 'l-habeeb, bi hurmati 'l-Fatihah. 


INTERVIEWER: We have had a meeting and a formal discussion this afternoon with Shaykh Hisham Kabbani. My last words to you is that we have had the details about dhikr, etc. and we see that knowledge of a true shaykh is not limited to Qur'an and sunnah. But as we see, his knowledge that we heard now, is related to Heavens and constellations. You heard the discussion about metaphysics, the movement. Fantastic. I refer you to two websites: you can get lectures of this tariqat, all available on sufilive.com. Also, for more on the brothers we saw before whirling, see shifameditation.com. I used the word “whirling,” but as you heard the shaykh say, it is all about meditation and tafakkur and contemplation. So sufilive.com and shifameditation.com.

This is a special program in tribute to Mawlana Jalaluddin Rumi (q). As-salam alaykum wa rahmatullahi wa barakatuh.


SHAYKH HISHAM: Wa alaykum salaam wa rahmatullahi wa barakatuh.


MSH.13 JUL 2010.POST.ENG

Unity, Peace, & Love Conference, 2 of 2

The Status of Muslim Extremism Today

Mawlana Shaykh Hisham Kabbani

13 July 2010   Watford, UK

Peace & Unity Conference

 
Bismillahi 'r-Rahmaani 'r-Raheem. Alhamdulillahi Rabbi 'l-`Alameen, was-salaatu was-salaamu `ala ashrafa 'l-mursaleen, Sayyidina wa Nabiyyina Muhammadan wa `ala alihi wa sahbihi ajma`een.
 
A`oodhu billahi min ash-Shaytaani 'r-rajeem. Bismillahi 'r-Rahmaani 'r-Raheem.
Nawaytu 'l-arba`een, nawaytu 'l-`itikaaf, nawaytu 'l-khalwah, nawaytu 'l-`uzlah,
nawaytu 'r-riyaadah, nawaytu 's-sulook, lillahi ta`ala fee haadha 'l-masjid.
Ati`ullaha wa ati`u 'r-Rasoola wa ooli 'l-amri minkum.
Obey Allah, obey the Prophet, and obey those in authority among you. (an-Nisa, 4:59)

YaaSeen (s) wa 'l-Qur'an al-Hakeem, innaka lamin al-mursaleen,`ala siraatin mustaqeem.
YaaSeen. By the Wise Quran. Lo! You are one of the messengers.
(YaaSeen, 36:1-3)
As-salaamu `alaykum wa rahmatullahi wa barakaatuh. It is my honor to be here, and don't be surprised if I say that I don't deserve this. What I deserve is to be at the door with the shoes. We are people who try to know ourselves and try to cut our egos down. Arrogance leads to Iblees and humbleness leads to Prophet (s). Allah said in the Holy Qur'an, giving a very nice example that we as Muslims have to understand and learn. When Sayyidina Sulayman (a) was coming into the Valley of Ants, Allah (swt) said in the Holy Qur'an,

وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ حَتَّى إِذَا أَتَوْا عَلَى وَادِي النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ
Wa hushira li Sulaymaana junooduho min al-jinni wa 'l-insi wa 't-tayri fahum yuz`aoon, hattaa idhaa ataw `alaa wadi 'n-namli qaalat namlatun yaa ayyuha 'n-namlu 'dkhuloo masaakinakum laa yahtimannakum Sulaymaanu wa junooduhoo wa hum la yash`uroon.
And before Solomon were marshalled his hosts,of jinns and men and birds, and they were all kept in order and ranks. At length, when they came to a (lowly) valley of ants, one of the ants said, "O ants! Get into your habitations, unless Solomon and his hosts crush you (under foot) without knowing it. (an-Naml, 27:17-18)

Q
aalat namla means one ant, not more, but when Allah wants to give power, He gives power even to an ant. When you humble yourself like an ant and do not be arrogant, your voice can be heard by millions of people! Allah said in Holy Qur'an, "One ant said," not more than one. You know these small ants, in Arabic they are called dhar, which means "atom," something you cannot see with your eyes. You cannot see ants with your eyes, but they are running and moving. One of these ants was speaking to millions of other ants. How were they were able to hear, and with what language? Was there a speaker or a microphone? No microphone! An ant was heard by millions of ants with heavenly technology.
 
Therefore, don't ask how can we bring the ten percent of extremists and identify them. You can identify them and know them, but people today are not believing in sainthood anymore. Allah (swt) said in the Holy Qur'an:


أَلا إِنَّ أَوْلِيَاء اللّهِ لاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ

`Alaa inna awliyaaullah la khawfun `alayhim wa laa hum yahzanoon.
Verily the Friends of God have no fear on them nor do they grieve.
(al-Anbiyaa, 10:62)


There is nothing to fear nor to be sad about as Allah is supporting them. He knows where the ant enters in its hole and how many ants there are. Don't underestimate the power Allah gives to His awliyaa, saints. There are rare awliyaa who are hidden.


O Muslims! We are sitting here, so would you like to hear a political lecture or a spiritual lecture? They talk about "prevent, prevent, prevent." How do we say "prevent" in Arabic? Man`a, forbid. One person, everyday sends his son to fill a jar from the well with water. Before the son goes there, the father hits him on his feet. "O my son, I'm going to hit you with this stick if you break the jar." The father does so because he knows that if he doesn't give him something to be frightened about, the son will break the jar, which means that he is not responsible. Extremists or terrorists are like that; they do not understand nice, gentle language. Ahlu ’s-Sunnah is on Haqq! Our problems come from the other people trying to make us kafir. And not from the Christian or the Jewish community, but from our own blood, our own brothers and sisters from within the Muslim community!

 
Why do you think there are verses about punishment in the Holy Qur'an? It is to prevent people from falling into the hands of Iblees or Shaytan, because Iblees is an extremist! He took Adam (a) from Paradise to Earth. These extremists are Iblees! Iblees dressed them and possessed them. So what do we have to do? Curse them! They say Shi`a are not on the right way. I'm not going to speak about madhhab or Shi`as, but when they listen to their scholars, you can see all of them saying, "Allahu Akbar!" They stand up! We are the lovers of Ahlu 'l-Bayt, and we are from the children of Ahlu 'l-Bayt. We have to stand for Haqq against batil! So Allah (swt) said in the Holy Qur'an:

وَمَا نُرْسِلُ بِالآيَاتِ إِلاَّ تَخْوِيفًا

Wa maa nursilu bil-ayaati illa takhweefa

We only send the Signs by way of terror (and warning from evil). (an-Najm, 17:59)

It means, "We sent verses about `adhaab to frighten people and warn them not to fall into the hands of Shaytan," because Allah doesn't like anyone to fall into the hands of Shaytan. Does Iblees believe in Allah or not? Yes,
he believes! But he did not make sajdah to Adam (a), he disobeyed one time. Those who are making strategies and conspiracies against the country are in are Iblees! Because Allah (swt) said, "Obey Allah, obey the Prophet, and obey those in authority among you." (4:59) Obey authorities, not only Muslim scholars. Where are the scholars today? Where are the Sufi scholars, I am asking. Two, three, five, or ten? They are there, but they are not given a podium. Where will they speak, in their mosques? Who will listen to them, BBC? Do they have cable stations like Zakir Naik or Bilal Philips, the biggest bashers of Ahlu ’s-Sunnah? No! What do they have? They have nothing (in dunya), but they have the love of Allah and Prophet (s)!

Prophet (s) said, "There will be coming a time when confusion is going to be like dark nights." Today you see confusion everywhere. There are difficulties, problems, confusions, and ignorance.
‏قال قال رسول الله ‏صلى الله عليه وسلم ‏إن من ‏أشراط ‏الساعة أن يرفع العلم ويظهر الجهل...
Prophet (s) said, yathhar al-jahl wa yarfa`u al-`ilm, "From the Signs of The Last Day is that knowledge will be lifted up and ignorance will fill the Earth..."

(The ignorance will) not (be) ignorance of technology and science, but ignorance of religion.


What are the scholars doing today? They are giving fatwas,one day suicide bombing is haraam, the next day it is halaal. Why? Because they took money from the government and decided to change their fatwa. They had a conference in one of the Arab countries, and they had a fatwa to marry any girl while you are traveling and then when you are finished, let her go. They are talking about the marriage of boyfriend and girlfriend, this is what they are busy with! Are they helping you? No, they are sitting on oil money, not caring! Who is caring and getting the problems? Us! Who is getting killed in Pakistan? Can you tell me, is it Ahlu ’s-Sunnah or others? I cannot mention the others, they are not pure on my tongue. Who killed the Sufis? How they are going to stand up when they are being killed everyday? They also blew up Ajmer Sharif. Today every imaam of Ahlu ’s-Sunnah has 50 cars in front of him and behind him loaded with machine guns (for his protection)!
 
We had a delegation in Washington DC with three Pakistani ministers and this is what they were saying. In Somalia, there were 592 shrines and graves of awliyaaullah that passed away, and extremists destroyed the masaajid, mosques and shrines. I was there. They came to me covered (incognito), because they don't want to be known or extremists will kill them. It is the same in Iraq, Palestine, Pakistan, Afghanistan, and Kashmir. Who are they killing? In the beginning they said that Al-Qaeda is fighting the West. No, it's not true! The war is against Muslims! Who is behind the ideology of Al-Qaeda? From where has it grown up and where did it come from? Ask these people from where it came! That is the problem.
 
For one statue in Afghanistan, which we also do not agree with those who blew it up, the whole world stood up. Most of the Muslim scholars said that it is haraam to blow it up. So why then when the relics of Prophet (s) were being destroyed in Mecca and Madinah, no one said a word?! Ahlu ’s-Sunnah have been quiet, and now they are fed up. In Iraq, now they are retaliating, and it is being said that the Sunni Sufis are bad. You made them retaliate! Today in England I am worried; may Allah save this country, because Allah said to obey the authorities. But if the authorities are empowering one group more than the other, then it is their mistake, not ours. This message has to be known for the benefit of the country, the government, and for everyone, or else we will be falling into the traps of the other group, who is saying, "We can de-radicalize those who were radicalized." Who radicalized them in the first place? The Wahabis, and now Wahabis are saying they can de-radicalize them?! Why, their religion changed? They will come and kill you!
 
O Muslims! No one can change if Allah (swt) doesn't want. Whatever He wants will happen! Our duty is to help, not to sit and be part of these conspiracies. We have to stand up! Someone here was saying we have to stand up, but very masjid here in England must stand up.There must be a delegation from somewhere to speak with every masjid on Fridays, for people to be aware of what is happening.
 
O Muslims! Take an example. That ant is very small, we might see it running. Do we know where the head is and where the stomach is, and do we see how it's connected? The head must be connected to the stomach, but with what kind of pipe? A one-inch or perhaps a two-inch pipe? If we don't know anything about an ant, how are we going to understand Islam, a heavenly knowledge? Every letter of the Holy Qur'an is an ocean of knowledge. Allah's words never end. It begins with "alif" and ends with "yaa". The first letter "alif" represents "Allah"; no one can understand. The last letter is "yaa" for YaaSeen; that is Prophet (s). All knowledge is between Allah and Prophet (s)! If you don't reach to read from the heart of Prophet (s), you will not understand:

وَمَن كَانَ فِي هَـذِهِ أَعْمَى فَهُوَ فِي الآخِرَةِ أَعْمَى وَأَضَلُّ سَبِي
Wa man kaana fee haadhihi `aama fa-huwa fi’l-akhirati `aama wa adalloo sabeela.
For whoever is blind (of heart) in this world will be blind in the life to come, and still farther astray from the path
(of truth). (17:72)


We are looking outward. When we look inward, we can fix our problems and then every one of you will become a messenger. But what happens when you are full of anger? What is the opposite of "prevent"? When you say "prevent," what are you preventing? You are preventing anger, what is making you to fight or do something wrong. You have to build the community and prevent them, first from being angry toward themselves.an anyone say they don't get angry? All of us get angry. What did Prophet (s) say about anger? He said to Sayyidina Abu Bakr (q), "Yaa Abu Bakr, al-ghadabu kufrun." Ghadab (anger) makes you drunk, an unbeliever. It does not make you non-Muslim, but takes you to the way of unbelief because you cannot think anymore. They were just telling us now about one of the seven. He was a very good person and then suddenly he blew up. He had anger, maybe for the community, for the family, for the poor, but some reason. He was seeing everywhere a mixed blend of different elements that makes you angry. When angry, they kill each other.


That's why Prophet (s) said, "Both killer and killed will go to fire, punishment," because both intended it. So you have to eliminate anger. 

فالقاتل والمقتول في النار

Al-qaatil wa 'l-maqtool fi 'n-naari abadan.
The killer and the killed are in the Fire, forever.

T
here is a course they give you in school in which they teach you to always be laughing. They tell you to look in the mirror and laugh and smile. Don't be angry, anger is from Shaytan. Laughter and smiling comes from Rahman. So if you are a serious person, make sure that you don't have too much anger. If you see someone who is not serious, they are smiling, joking, speaking here and there, sit beside them, because rahmah, mercy is coming on them. There are two kinds of people for which rahmah comes: one who smiles and laughs for Allah's mercy, and another who cries to not be away from Allah's love. Try to be busy with one of those. When reading Qur'an, try to bring tears from your eyes; Allah will send rahmah on you. One tear of a mu`min will extinguish Hellfire!

O Muslims! D
o not think Allah created us to punish us! Allah did not create us to take revenge. For what? He knows we are weak. Why did Allah leave Iblees in Paradise after he did not make sajdah to Adam (a)? Then he came in the picture of a snake, he was still in Paradise. Why did Allah allow him? It is Allah's wisdom; He wants Adam (a) to come to Earth.

Since the
time of Adam (a) there has been a struggle of good and evil. Take Qabeel (Cain) and Habeel (Abel), for example: one is pure and the other is angry. Allah ordered them to sacrifice. Habeel brought the best ram and offered the sacrifice. Fire came and took the sacrifice. Qabeel brought the worst animal he had; it was sick and couldn't even walk. He offered that animal for sacrifice. Allah accepted from Habeel and not from Qabeel. So what happened then? Qabeel killed Habeel. This is our problem. We see something in someone's hand and we want to take it or kill.

Extremists want to hijack the voice of Muslims! They want to make an Islamic state. I will tell you the
truth; the principles of an Islamic State today is not there anymore. Those who are calling for khilafah are trying to make confusion. Why make an Islamic state in America and England? Go make it in Pakistan! There is already an Islamic state there, so go there and sit! If not there, make it in Nigeria. If that is already an Islamic state, then go to Saudi Arabia. That too is already an Islamic state. They are not happy with either one of them since they are Islamic states. The first principle of khilafah is that the khalifah must take baya` from every Muslim. Unite Pakistan, Saudi Arabia, and Nigeria. Decide on one person and put one ameer. If you can't do that, why come to do it in England? If you are not happy, Muhajiroon and Hizb at-Tahrir, then go back home! O Extremists! If you are not happy in this country, go back to the land of Wahhabism, no problem!

Why do you want to do it here? With the best food and night clubs, they try to disguise themselves, doing haraam on the night before blowing themselves up. Someone said they all went to night clubs, then blew themselves up. That still poses a question for me. What were they doing there, dancing? Come and teach us dancing and then extremism will be gone from you! You will become a dancer like Michael Jackson.

 
Prophet (s) sent the Sahaabah (r) who were being tortured in Mecca to the west, to Abyssinia. He didn't send them to take shelter in the east, in China or Pakistan, he sent them west. Prophet (s) was indicating to us that in the coming days, shelter will be in the west. These countries of the west are giving you freedom. May Allah keep peace in these countries and bless these countries. And if you are not happy, it is your problem; go back home and do whatever you like there!
 
Wa min Allahi 't-tawfeeq, bi hurmati 'l-habeeb, bi hurmati 'l-Fatihah.

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