MSN.4 JUL 2009.POST.ENG

Bismillahi 'r-rahmaani 'r-raheem.

Because everything with it and ending as He likes. He Almighty has no beginning or no ending.
Dastoor yaa Sultaan al-awliyaa, we are asking heavenly support for our meeting and for every good acting, we must ask a heavenly support. Or our juhud, effort going to be suda, meaningless, as  long as people are forgetting their Lord, no chance for them to be happy here or hereafter. That is some qa'idah, principle, it is unchangeable principles, must be known and must be learned. That we are not by ourselves. No. If no any relationship for mankind on this planet it is impossible to be in existence, to move, to act, to think, to learn, no. They should be like statues.
First of all man must learn about themselves, about their positions.
Glory for Allah and His Glorious from pre-eternal up to eternal. Absolute Glory for the Lord of heavens, for the Creator that He created. No one can claim that I am creating something. We may ask 'show us what you created." If he is saying, "I created myself" they are liars, unacceptable, cann't be. because you are coming from your mother's womb. Think on it, holy quran.
That whole knowledge appeared from holy Quran. and everything that belonging for knowledge it is coming, not growing in ourselves. Man taking everything from his outside.
Because everything begining with Him everything belonging on knowledge it is coming not growing in ourselves man taking everything from outside it is impossible for a person to feed himself by himself to feed herself by herself, to feed their descendents through their wombs; it is impossible. Must be granted to them something from unseen worlds.
It is a principle something if it is seen must be unseen on same level. Now we are seeing something, here. If we are looking and seeing something, must be behind that our side, another side, that it is unseen. Yes, we may say this atmosphere. Atmosphere it is unseen, unseeen waqi`a, incident. we are saying that there is atmosphere. If you are asking them, "can you see it?" no one can say, "yes I am seeing." If you are saying "I can't see" and you are saying "there is an atmosphere but I can't see it," that means for everything you can find an unseen, unseen happening about that one. "Happening" means to be in existence and something to be in existance as a happening must have a Happener Who (is making that) Happening. There must be a Happener for something to be able to be in existence and to be in the universe that we are looking and we are seeing something and then beyond that distance we are seeing nothing. That is something that if you are speaking a little bit deeply about it, we must say for everything in existence, there must be a "room" that it may be through that room, and through that room it must have something about its happening.... or can't be a happening for that thing, that atom, because that atom it is in existence. And it has a space, yes, it (occupies) a space. If it has no space, an atom, can't be in existence.
And we may ask, what is an atom's space? Is its space bigger than the atom? Or is the atom bigger than its space? We may ask if the atom is much more powerful, or its qa'ida, its base?
The base is more powerful, not space.
More important we may ask: "Who is that One that is making for an atom its base?"  I am asking from learned ones and scientists and academic people for an answer.
For an atom, it is a "happening" that just "happened." It never happened by itself! But it is in a space and that space contains possibilities for everything. If no possibility for that space, nothing can be in space. Then that atom, without a base, cannot be in existence and it can't be seen. If it is seen, and it has a base, there must be another power that is covering and catching that atom  and making it to be on its base.
That is a very important question that no existing one can be without a base. If you are saying this world is without a base, it is foolishness and it is a ignorance. This world must have a base. If no base, no moment. If no base, no existence. Because base is carrying existence for everything. Beginning from atoms or less than atoms.
Look! There is nucleus, the center of atoms and we are saying its position is positive and scientists are saying that it has electrons around itself and their positions are negative. How can a positive happening be friendly with a negative one? And they are turning around itself. What is the base of the nucleus? And what is the basis of electrons? You can say their base is the nucleus, but really that cannot be, because that is positive the electrons are negative. So what kind base exists for the nucleus, and which kind of base is there for electrons?
How are they denying an Unseen One and saying "because we can't see it, it is out of existence or no existence for it"?
That is 21st century's ignorance. A base is so important that everything has just been put on its base.
What do you think? Who is that One putting an atom on its base? And what is the base of its nucleus? What is the base of electrons? Which thing is making them to be fixed. The nucleus is on its base. So which one is making and forcing electrons to keep their bases and to move?
How they are saying that nothing is unseen? That is the utmost level of ignorance. But they are such heedless people. No one is asking what I am asking them up to today.
We have power from our Holy book to speak on such positions. No doubt, no doubt! But atheist people they cannot answer me. I never heard a physicist to speak on such a subject. No one is saying there is a base for an atom and no one is saying about the base of electrons and what about that nucleus which is carrying different pieces from creation.
Everyone, if they are in existence, must have a base because without a base, nothing can be appear, finished!
Therefore, I am warning whole scientists, that if they are going to continue on their ignorance something may happen through their heads leaving them as a majnoon crazy one. They should lose.
Yes, man they have bases. Each one if we have a base in existence, and our bases each one is independent from all others. My base is never going to touch to your existence, to your base.
The sun must have a base. Without a base it cannot be in existence. What is that base? It is something that may be known or not?
No one knows what carrying sun from east to west or Who turning our globe from east to west? And without a base, how it can be moved, or how it can be in existence? A base is the real reason for happenings for everything. The Creator just created and His creation is most perfect. It is in absolute perfection. Absolute perfection is for Allah.
Why they are not saying this? They are afraid? Why are they afraid?
I am asking and waiting ,looking for an answer for that happening.
I am knowing nothing but sometimes my heart going into relation, connection with some centers. We are reaching to bases, through our unexpected or impossible-to-be-known powers carryng some people to some realities.
Some people are saying they are realists. What is a realist? If you are a realist say about your real being what your base is. Now our base is here, and after one hour our base is there, moving. Like your shadow, a base must be there.
But its base is not the shadow. The real reality of being belongs to that base, (not to the shadow).
What is that base? That is the secret of secrets that it is impossible to reach. If you are reaching one secret, appearing another secret ocean. And beyond it you should find another secret ocean. Never-ending oceans.
Therefore the Lord saying, all glory for Him, "I am that One who creating. I am that one that giving a base for creatures. I am making creation and creation going on with its bases. All bases tasbeehaat, are praising and glorifying Me. I am your Lord, so glorify Me." All bases glorifying the  Lord.
Those ignorant ones that they only know 1, 2 3, no more, their heads can never carry such things and we are speaking only very very very very simple description to carry that description for the understanding of mankind.
Yes. The sun what is its base? When it is in the east and what is its base when it is reaching to the west? Where is its base?
Holy Quran saying that sun coming and setting down in a black sea, in a black ocean.
Surat ul-Kahf about Dhul -Qarnayn.

حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ

hatta idha balagha maghrib ash-shamsi wajadahaa taghrubu fee `ayni hamiyatin.
till, when he came to the setting of the sun, it appeared to him that it was setting in a dark, turbid sea; (18:86)

That is base that when the sun is moving from one point to another point its base is getting different. It is not same base that the sun is reaching at the end of the day. Holy Books and particular the Holy Quran are signing, giving some signs about that and saying the sun is just setting and it has another base for it. Beginning with a different base, like a train beginning from one station and reaching to another station.
The sun is also moving. Don't say it is not moving. No it is moving. And without a base it can't be moved must be has a base, if no base, no sun. Allahu Akbar.
Who its base appearing running appearing according to Holy Commands of heavens and coming and reaching to its last minute for a day and disappearing it has another base there.
But people now so suthi, superficial, shallow. Reality is something, shadow is something else. And through the shadow appearing and setting, rising and setting. Where is Real Being that it never needs a base? It is in Unseen climates of Unity of the Lord of creation. Beyond that no one can reach to that point. Only that is belongs to the Creator. Therefore, He is Wahidun Ahad, (One and Unique).  Wahidun Ahad. Qul huwa allahu ahad. Say! He is Allah the One the Unique. Such a things in our days it is going to be unexpected positions people they are asking to learn something that it is so cheap. But like plastic toys. But no one asking to enter in it.
Therefore we are saying for every seen happening must be another happening in unseen worlds.
That means `alamul-mithaal. that there there is no need for a base. That when the Lord, the  real positions of everything it is under Holy Commands of Lord of heavens. When He asking in that plane it is unseen. When he is asking it to be seen, the way of creation, He knows, هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ  hal min khaliqun ghayrullah, is there a creator, other than Allah (35:3) . Only One may create and bring in existence with its base  for without base nothing is going to be in existence. It is going to be only for the Lord's endless creations.
Naas, people now, are running to know very cheap knowledge about creation.
And we are saying that if something just appear in creation it must have a real Being through Unseen worlds.
Look and think on it to know something. Don't run directly to know the Creator. No, no! First give what I am asking you, say to me a reply, an answer. Say to me what is your reply about what we are saying. Say! Then we may speak another page and endless pages through creation that belongs to the Lord of creation.
May Allah forgives us. I think it is a heavy ocean and I don't think that it is a too difficult for understanding. It is giving something to people for understanding that they can catch it and that catching may lead them to real reality. Because reality you can't find here by your mind. Mindly-production it is not enough. Another Being or another happening that is going to happen through a man, it is something else. And you may get up one degree after another degree. Different levels. And you can find in front of you endless levels.
Therefore, the Lord He is the Absolute Power, with Absolute Knowledge with Absolute Wisdoms according to His Absolute Willpower. And you, O man, you are so small
But according to your position the Lord of heavens giving soemthing to you for understanding, from a small bubble endless expansion.
May Allah forgive us.
It is something that most, or perhaps all people living in this world, are heedless about and they are denying. The reason for denying, is they are not using their thinking power for such a thing.
It is so small, yet so important. Allahu Akbar, Allahu Akbar!
My Allah forgive us.
Today it is something that is unexpected.
Allah keeps us not to fall through the valley of objection. Therefore if asking more, Allah gives more. If they are happy to be on their real level, the first level, they should be there forever. But whoever is moving they may move eternally and through eternity they should find something that belongs to eternal worlds, to eternity. And that is real pleasure for a person from mankind: not this world or the simple enjoyable levels after death (physical pleasure Allah grants to common believers in the afterlife). No, the enjoyment for wise men, prophets and their followers
 it is something else. It is something else: asking and approaching as a fish always has its mouth is open and never closing it. They have an endless ihtiraas, greed. Someone was asking why a fish is always opening its mouth. Just he asked from a holy one (a saint, waliullah) and he was answering, "Because that fish is running to drink the whole ocean. Therefore always opening its mouth and its last desire and demand is to reach to the whole ocean."
Men on earth now their mouth has been open and they are asking to drink or to reach everything through this life. And it is impossible.
May Allah forgive us.
That is the teaching of the Lord Almighty to His prophets,  and prophets are teaching to their real followers who are believing in unseen worlds, unseen happenings, unseen power oceans, unseen wisdom oceans. Who is asking endless beauty oceans and endless endless oceans, that is only for the Lord of heavens (to grant).
May Allah forgive us.  Fatiha.

MSN.14 JUN 2010.POST.ENG

Islam Is Not Rooted within Four Walls!

Sultan al-Awliya

Mawlana Shaykh Nazim al-Haqqani

14 June 2010    Lefke, Cyprus

Yaa Rabbee! Dastoor yaa Sayyidee, madad. (Mawlana Shaykh stands.)
Allah Allah, Allah Allah, Allah Allah, `AzeezAllah.
Allah Allah, Allah Allah, Allah Allah, SubhaanAllah.
Allah Allah, Allah Allah, Allah Allah, SultaanAllah.

Ash-hadu an laa ilaaha illa-Llah wahdahu laa shareeka lah wa ash-hadu anna sayyidina wa mawlana Muhammadan`abduhu wa habeebuhu wa rasooluh. Zidhu yaa Rabbee `izzan wa sharafa nooran wa suroora min al-azali ila 'l-abad. (Mawlana Shaykh sits.)

We are saying, a`oodhu billahi min ash-Shaytaani 'r-rajeem. Bismillahi 'r-Rahmaani 'r-Raheem. All thanks to our Creator, the Lord of Creation, that He granted us to say, Bismillahi 'r-Rahmaani 'r-Raheem. (Mawlana Shaykh stands.) Bismillahi 'r-Rahmaani 'r-Raheem. Bismillahi 'r-Rahmaani 'r-Raheem. (Mawlana Shaykh sits.) The biggest grant from the Lord of Heavens to His servants is to grant them to say, Bismillahi 'r-Rahmaani 'r-Raheem! That honor is more than enough for all Mankind!

They are saying, As-salaamu `alaykum yaa `ibaadullah as-saaliheen, as-salaam `alayna min `ibaadullah as-saaliheen! We are asking from our Lord, from His endless grants, to make us happy servants. Allah Almighty is asking His servants (Mawlana Shaykh stands), "O My servants, be happy, be happy with Me. (Mawlana Shaykh sits) I am your Lord. Follow My most beloved, most praised, most glorified, and most majestic deputy. Be happy with him that he may grant to you everything on behalf of Me, from My endless treasures from pre-Eternal up to Eternal. My grants are reaching to all Creation through that selected one in My Divinely Presence, from pre-Eternal up to Eternal." Countless thanks to our most beloved Prophet (s), that r through his generosity we are reaching everything here and Hereafter!

O our attenders! As-salaamu `alaykum. Yes, be attenders from one of the attenders. Don't lose the chance that you have been granted, being in existence. Be thankful ones every time, every moment, and every second. Be grateful to your Lord. Yes, the Lord of Heavens is asking you to be His chosen creatures honored to be deputies on Earth.

O Salafi `ulamas! Wahabi people are never understanding; leave them. They are blocked in four walls. They know only how to say, "Mushrik, haraam, bida`, kufr." They imprison themselves in those four walls and understanding is taken away from them. They never learn or they never understand except to say haraam (forbidden), shirk (polytheism), kufr (unbelief), bida` (harmful innovation). With anything else, there is no way for Mankind! I am not addressing them they are not qaabil-e-khitaab, "worthy to be addressed." You may speak to a cat, but it is never understanding. And between the Arabs, that is a group of people who have been locked between four walls; they are never understanding, and there is no opening for them, so we are speaking to understanding ones. I am not directing my words to those people who are not understanding. The Seal of Prophets (s) was saying, kallimu 'n-naasa `ala qadra `uqoolihim, “You must address people according to their understanding level.”

Why are you wasting your effort for a small one, to make him understand mathematics? It is impossible, because they cannot understand what mathematics is: every knowledge is built on the highest degree of mathematics. Without it, no knowledge can have a base. This huge world is based on mathematics. This huge solar system, our galaxy, is a small one, but it is also a very small point, because the universe and people are asking to reach the limits of the universe; they are trying, but through their knowledge they are not going to be able to reach the ends of it. But advanced mathematics is taking people from being nothing, and giving power and making their understanding bigger, bigger, bigger. High mathematics. And only a handful of people may reach that understanding of the huge show in space. And high mathematics may take the smallest-minded ones to the limits of this universe, what they describe as, "Reaching the limits of this universe."

What do you think, O learned people, scholars? Do you think that there is only one universe? But high mathematics may take them to a horizon about which we may say, “Now, it is the last limit of this universe.” And in this universe it is impossible to know by thinking, but you may use high mathematics to make a way beyond this universe also. But high mathematics are also going to stop in one limit and he is saying, "I am surrendering. I am surrendering. I am unable to move even one millimeter beyond this. I am finishing." That is the authority granted to Mankind through knowledge of mathematics. They can't imagine or know, but mathematics may show them something.

And now, therefore, the Seal of Prophets (s) was saying, kallimu 'n-nasa ala qadra `uqulihim, “You may say to people according to their capacities." But the knowledge granted to the Seal of Prophets (s), no other prophet can reach or understand even `Alam al-Malakoot, not even people of heavenly levels coming to touch divine levels, because divine realities are stopping. Therefore, Archangel Gabriel stopped when he reached the limit of understanding, and Prophet (s) said to him, “Come with me, O Gabriel.”
And he said, “That is the last of my limits. If I am forcing myself to advance up to this limit even less than a millimeter, a million times I am going to be burned and I am not going to return once again.” That is `azhamatullah, the Greatness of Allah Almighty!

Now because people are so proud with their knowledge, they are taking advantage to address all authorities of knowledge, and they are so proud! Therefore, we are going to speak to them with such a language that they will raise their hands in the air and say, "We surrender to the Lord of Heavens, the Lord of Creation." Why are we saying this? Yes, they are speaking according to our capacity because the holy order of the Seal of Prophets (s) is saying, “Speak to people according to their level, don't go up, they can't carry.”

Look around on this planet; it is going to be nothing beside the bigness and huge creations around our planet. We are going to say, "We have surrendered to Who can bring these countless universes. Who is bringing, we are surrendering and making sajdah, bowing to Him!" (Mawlana Shaykh bows in ruku`.)

They are making me speak to people. Now so many things can be said to people, but mostly for such a subject, people are really ignorant ones, not understanding. And if a person has no understanding and makes a limit for himself that, "I have just reached the end of knowledge," or saying that, "I just understand the last limit of this universe," they are falling down, and are never understanding. Beyond that, everyone's understanding is becoming different, different, different. Subhanallahi 'l-`Aliyyu 'l-`Azheem, every knowledge is taking people through Creation and every Creation is taking people to their Creator! Every knowledge must take people to their Creator! If there is no Creator, there is no mathematics, no physics, no science, no botany, no life's realities, and then Man's real being can't be known.

So many subjects, countless. But Wahabi people are imprisoning themselves in four walls: shirk, kufr, bida` and haraam, understanding on this small area alone. Therefore, leave them! Don't waste time with them. If a donkey may understand, they may understand. Perhaps a donkey may understand, but they are going to be a`need, stubborn ones. Donkeys are accepting, but Wahabis are stubborn people, not accepting. Leave them! qaabil-e-khitaab deyil, "not receiving or accepting." And thanks to the Lord, they only remain as a handful of people, no more. But sometimes they are looking and saying, "These people never know except to accuse people, 'You are kaafir, you are making bida`, you are mushrik, and you are making haraam!'" No way! What is that?

What do you think? Why was the Seal of Prophets (s) working for 23 years if it was a summary of deen al-Haqq that Allah Almighty was sending, if it was only four points, putting people in a square-walled building. Why was the Prophet (s) coming for 23 years and teaching, for what? Therefore, leave them there with their limits of understanding! They may shout and accuse people of so many things; don't listen! You cannot speak to them to make them understand something, so leave them! May Allah forgive us and we are asking for them also to find a real way for realities, to know everything in this life that is guiding all of them them to the Creator of this world, these affairs, and what is happening. Leave them there; don't waste time with them.

You follow the ways of Sultan al-Anbiya, King of all Prophets, Sayyidina Muhammad (s)! (Mawlana Shaykh stands and sits.) Therefore, he was saying, نكلم الناس على قدر عقولهم  nukallimu 'n-naasa ala qadra `uqulihim. "We speak to people according to the level of their capacities." Don't waste time. Therefore, we are only speaking to perhaps a handful of people, and it is enough. To find a handful people for understanding is enough, and leave the others! They have levels according to their understanding and they will continue on their ways here and Hereafter, they are never getting out. They are imprisoned people in themselves. They are imprisoning themselves by themselves, and Man is in need to open! All prophets came for the opening of people. But if they are going to be like Bani Isra`eel `ulamas, saying, وَقَالُواْ قُلُوبُنَا غُلْفٌ  wa qaaloo quloobuna ghulf, “Our hearts are blocked,” (2:88) if they are accepting this, it means don't waste your time. If you are finding an open heart, get in, but if they are closing themselves then why waste time, leave them! They have  وَلِكُلٍّ دَرَجَاتٌ wa li kullin darajaat, and to every one are levels (6:132) and that means wa li kullin darakaat also. Fee darajaat means to take people up to heavenly, enlightened worlds and universes, and others to darakaat, dark worlds. May Allah forgive us. 

O People! So many things to speak about, endless, countless, but they are granting to our listeners to open something of a new understanding, to save them from dark worlds, to take them to enlightened worlds. And that is the mission of all prophets, because they were in dark worlds and Allah Almighty was sending His selected ones for taking people from darkness to enlightened worlds. If they are saying, “We are not accepting the enlightened worlds, we are happy in our dark universes, we are happy,” leave them. May Allah forgive us. You may say a hundred years, a thousand years, one million years, one billion years, for the greatness of the Lord, our Creator is never-ending!

May Allah grant us for the honor of the Seal of Prophets (s) that is bringing us lights from the heavens to make our darkness enlightened. Thanks to Allah Almighty for His endless grants.

Bi hurmati 'l-habeeb, Fatihah.

 
(Mawlana Shaykh sings.)

Dome, dome, dome, dome.
Dome, dome, dome, dome.
Dome, dome, dome, dome.
Dome, dome, dome, dome.

Dome, dome, dome, dome.
Dome, dome, dome, dome.
Dome, dome, dome, dome.
Dome, dome, dome, dome.

Dome, dome, dome, dome.
Dome, dome, dome, dome.
Dome, dome, dome, dome.
Dome, dome, dome, dome.

Fatihah

40 minutes?

(Mawlana Shaykh prays two rakaats Salat ash-Shukr.)
(Many people giving salaams.) Wa `alaykum as-salaam. How many people? (619) Mashaa-Allah.

Shaykh Hisham Effendi? (After tomorrow.)

MSN.15 JUN 2010.POST.ENG

What Is the Qutb al-Mutasarrif?

Sultan al-Awliya
Mawlana Shaykh Nazim al-Haqqani
15 June 2010    Lefke, Cyprus

Dastoor yaa Sayyidee, Sultaan al-Anbiya. (Mawlana Shaykh stands.)

Allah Allah, Allah Allah, Allah Allah, `Azeez Allah.
Allah Allah, Allah Allah, Allah Allah, Kareem Allah.
Allah Allah, Allah Allah, Allah Allah, Subhaan Allah.
Allah Allah, Allah Allah, Allah Allah, Sultaan Allah.

Laa ilaaha illa-Llah Sayyidina Muhammadun Rasoolullah (s). Zidhu yaa Rabbee `izzan wa sharafan nooran wa surooran, sultaanan wa ridwaana. Raghman `ala anf shayateen, shayateen min al-ins wa 'l-jinn fayakoon tahta aqdaamina. (Mawlana Shaykh sits.)

Say, a`oodhu billahi min ash-Shaytaani 'r-rajeem! Say, Bismillahi 'r-Rahmaani 'r-Raheem! (Mawlana Shaykh stands.) Al-`azhaamatulillah wal `izzattu lillah wal-jabarootu lillah, subhaanAllah. (Mawlana Shaykh sits.) And we are giving our salutes to all holy ones from Heavens and from Earth in east and west, from north to south. There must be holy ones, and they are victorious. Shaytan and its followers, students and successors are under my feet!! They feel that they can do something, or Shaytan is making them to believe that all the power is in his hands or under his tasarruf, control. What is Allah (swt) saying? (Mawlana Shaykh stands.)

أَنَّ الْقُوَّةَ لِلّهِ جَمِيعاً

wa anna ‘l-quwatta lillahi jamee`an,
And that Power is for Allah, altogether. (2:165)

(Mawlana Shaykh sits.) What is Shaytan? What is Shaytan? But making itself so gigantic one and trying to make people to think that that is controlling everything on Earth. But even an ant, it can't be under Shaytan's control.

أَفِي اللّهِ شَكٌّ

Afillahi shakkun?
Is there a doubt in Allah? (14:10)

Astaghfirullah. Allah, swt. This is a humble association, but through east and west only authorized one in our days for controlling whole world and controlling whole Mankind and not only controlling, but protecting. Protecting. One protector is more than enough for whole world. And we are saying salute to him, as-salaamu `alayka yaa Qutbu ‘l-Mutasarrif who controls everything on Earth and under Earth. On continents and also oceans just under control of that grand wali, Qutb al-Mutasarrif. But no need to use for Shaytan and its followers such a power. Yes. Allah Almighty giving control on that one Qutb al-Mutasarrif for warning whole nations, and the smallest creature, like virus that can't be seen under mighty microscope also. With that may threaten, terrifying, to make people to fear. Ordering one, one so small one, threatening whole world people with a small creature that you can't be able to see even under mighty microscope. And people trembling from that unseen creature; they are knowing that it is in existence but they can't see, can't touch, they can't take it away.

أَنَّ الْقُوَّةَ لِلّهِ جَمِيعاً

anna ‘l-quwwata lillahi jamee`an.
That to Allah belongs all power. (2:165)

Muqaabil. Muqaabil, accepted in front of that. Allah, swt, saying (Mawlana Shaykh stands.) Fa inna ‘l-quwwata lillahi jamee`an, "Truly the power is for God, all of it.” Yes. Powerful.

وَخُلِقَ الإِنسَانُ ضَعِيفًا

Wa khuliqa ‘l-insaana da`eefa.
We have created man weak. (2:48)

Insaan just created weak and that meaning of weakness, no one knowing except our Creator. (Mawlana Shaykh sits.)
And everything under control; nothing going to be as it likes. No. Everything in existence must be controlled and under full control. One representative from heavenly holy ones on Earth controlling everything. Enough, more than enough to look from east to west, from north to south, on continents and under oceans. Everything must be under control of that one who representing Allah Almighty's endless Power Oceans.

But Shaytan making itself (appear) so powerful and people fearing. They are trembling from something that they can't be able to make it away from themselves. Because we have been created weak. Whole Power Oceans, Mighty Ocean, Mightiness for Allah Almighty. Everything under His control and one wali controlling everything according Allah Almighty's iradah, Will.

O Attenders! As-salaamu `alaykum. Some of them are attending only through windows, some of them are looking from up, and some of them from under my feet. They are trembling also, because this addressing is not easy. Such a one who has control, has the power to say, “Be!” and it comes in existence. Because Allah Almighty is never going to occupy His Mighty Oneness for such a thing that has no value.

O Salafi `ulamas! Marhaban! What's the news? Good news! Say to me how you are walking, how you are running, how you are looking, how you are speaking, how you are hearing, how you are thinking, and how you are trying to learn and to know? Say! It is a grant from Heavens or you have that by yourself? Say! You are claiming that you are teaching people. Teach them about themselves. How is a seed opening in the Earth and getting up? With which One's power are trees going to give their flowers? Say! How is Mankind running from east to west, from north to south? Say!

O Mankind!

اتحسب انك جرم صغير وفيك انطوى العالم الاكبر‏

Atahsabu annaka jirmun sagheer wa feeka intawa al-`alam al-kabeer,
"You think you are a small particle, but within you is folded a larger world."

Like Sayyidina `Ali (r), a great `alim! SubhaanAllah.Give lights to people. Take them from darkness, take them from doubts and give them certainty. People are like this and like that (uncertain). Give them! Take from them doubt and give them certainty to know Who is controlling Creation and with Whose command every creature is coming into existence!! Each human is an independent being through the universe! Mankind now is saying about the huge distances for the universe, that from here to there the speed of light needs one-billion years. But they are not understanding the real creation, Mankind. Who created Mankind and why making distances so that no one can calculate its years, its distances?

من عرف نفسه فقد عرف ربه

Man `arafa nafsah faqad `arafa Rabbah, “Who knows himself, knows his Lord.”

Learn about yourself before asking about your Creator’s haqeeqat, Essence. Try to learn about yourself and leave that, because you can't move more than your limit to understand insaan, Mankind. He is the representative of the Creator of all Creation, when he is here (on this planet). 

Why are they not explaining to people about the honor, the importance, the limits, and the kamaal (perfection), Perfection Oceans that have been granted to Man? Say! So that when you are knowing about yourself, you are going to bow (Mawlana Shaykh bows in ruku`) to Allah Almighty, not five times, but you are going to bow your forehead for the Lord of Creation up to the end, up to the end, up to Eternity. Eternity is a word that no one can understand; the real being of Eternity. Eternity gives real refreshment to people's hearts, to be happy and joyful. Such happiness and such countless Pleasure Oceans are opening to them. Allah Almighty is not in need of those oceans, no. All Creation is for His servants that have the honor to be mansoob, related (to Him as) His Creation. It is enough to be in existence! Therefore, everything is enjoying and everything is in enjoyment because they are in existence.

O Salafi `ulamas! Make people to wake up! It is not important to add numbers of raka`ats or faraa'id, obligations. It is so simple, small ones may know and learn this, but most important is the way that is carrying people to the Divinely Presence. And the ghayah is to reach Divinely Presence, and beyond that aim, you can't find any other aim, to reach the Heavenly Presence of the Lord of Heavens. SubhaanAllah. Azaliyyun-abadiyyun, from pre-Eternal up to Eternity, “Eternity for you, O My representatives in Creation." Allahu Akbar. Allahu Akbar!

Every cruelty and every ignorance is making people to be blind and making people to run in darkness.O Salafi `Ulamas! What did prophets bring? Say! What did they bring? Do you think that they were bringing that tray, as the disciples of Jesus Christ (a) were asking? Is that all the limits of their minds is asking from such a big prophet, whose creation was miraculous from beginning up to end? Are you asking, "O Jesus, do you think that Who sent you to us may send us a tray?" What is that? Where are the Companions and where are the disciples of Jesus Christ? Where are their levels? Were the Companions (Mawlana Shaykh stands and sits) asking from the Seal of Prophets (s) at any time, "Yaa Rasoolullah! Do you think your Lord may send us a tray from Heavens?" Where is that nation around Sayyidina `Isa (a)? And look at the Sahaaba, Companions of the Seal of Prophets (s)! Why are you not saying, O Salafi `ulamas, doctors of Shari`ah and shaykhs of al-Azhar ash-Shareef? Why are you not making that point clear? And you are only saying that Allah Almighty sent to the disciples a tray with eleven kinds of food on it. 

That was their material bodies' desires. They were not knowing what spiritual desires are. They are not reaching that. And you also, why are you not? All nations now are asking for a tray from Heavens for them. And we Muslims, ummat ul-Habeeb, are also asking. There is no other aim or desire for us except asking for trays for ourselves to enjoy our physical beings!! Why are you not making it clear to people? What were the disciples of Jesus Christ asking? And which Companions of the Seal of Prophet's asked, "Yaa Rasoolullah, pray for trays to come down for us!” If saying that, and the Seal of Prophets was asking, there would come trays up to the Day of Resurrection! But no one was asking for that, as their understanding was of the highest level. Instead, they were putting stones, and no one was asking, “Yaa Rasoolullah, pray to your Lord to send us trays of something to eat." That is the difference between the nation of Jesus Christ (a) and the nation of the Seal of Prophets (s). 

But people are mostly occupied with themselves. Wahabi people have no minds; they are not understanding. I am not addressing to them, but I am addressing to Salafi `ulamas. Why are they not making clear to people such subjects, to make people wake up to take as much as possible before the Day of Resurrection? When the trumpet is blown, then finished! Or when our souls are getting out (of our bodies) that chance and everything is finished!

من حسن إسلام المرء تركه ما لا يعنيه

inna min husnu Islama 'l-mar'u tarkahu maa laa y`aneeh.
From the proper Islam of a person, to leave alone what is not his business. (Narrated by Ahmad.)

Now mostly the ummah of the Seal of Prophets (s) is occupied with maa laa y`aneeh, something that is not important for here or Hereafter, maa laa y`aneeh, something that is not necessary or giving any benefit to people! That is important, but say something about how Shaytan is directing learned people that are heedless ones, and they are not asking someone to take away heedlessness from them. Rather, they are saying, “We know everything!” but they are not knowing anything. May Allah forgive us.

People! Come and listen. We must listen and we must try to do our best for our Lord, Almighty Allah. O our Lord! Forgive us, and we ask for someone to come to wake us up from heedlessness before the Day of Judgment, the Day of Resurrection, to know and to be in the Divine Presence in pleasure and in lights. O our Lord, forgive us and send from Your endless Mercy Oceans for correcting our ways to Your Divine Presence.

Fatihah.

(42 minutes.) Thank you.

(Sultan prays two raka'ats Salat ash-Shukr.)

Fatihah.

MSH.20 MAY 2010.POST.ENG

Prophet (s) Shares with Us All That He Is Granted!

Mawlana Shaykh Hisham Kabbani

20 May 2010       Darul Islah, Jakarta

Grand Mawlid and Suhbah

 

Allahuma salli `alaa Sayyidina wa Nabiyyina Muhammad. Sallu `ala an-Nabi! Bismillahi 'r-Rahmani 'r-Raheem. A`oodhu billahi min ash-Shaytani 'r-rajeem. Bismillahi 'r-Rahmani 'r-Raheem. wa wa wa wa 's-salaatu wa 's-salaam wa `ala ashrafil mursaleen Sayyidina wa Nabiyyina Muhammadin wa `ala `aalihi wa sahbihi `ajmaeen. Prayers and praisings for the most honored of Messengers, our master and Prophet, Muhammad (s) and all of his family and companions.

Like al-Habeeb said, inshaa-Allah we will stay until the morning for the love of the Prophet (s)! What could prevent us from standing up day and night around the clock, 24 hours, 7 days, for years? From the time of Adam (a) until the Day of Judgment would not be enough in showing devotion for the rights of the Prophet (s)!

A`oodhu billahi min ash-Shaytani 'r-rajeem. Bismillahi 'r-Rahmani 'r-Raheem. Allah (swt) said in the Holy Qur'an:

ولسوف يعطيك ربّك فترضى

Wa lasawfa yu`teeka Rabbuka fatardaa.
And soon will your Lord give you so that you shall be well pleased. (Surah Ad-Dhuhaa 93:5) 

Meaning, "O Muhammad, Allah will reward you with bounteousness that has no limit nor end. Just ask and Allah, the Bestower of All Bounty, will reach you and give to you continuously and non-stop (not even for a second), O Muhammad!" wa lasawfa yu`teeka Rabbuka. When Allah gives, there is no limit nor does He prevent His bounteousness from reaching, and is according to His generosity, as He is the Most Generous. He is the Creator Who has no limit, and so is His generosity and bounteousness on the Prophet (s)! And that is why we should conclude that no one has the knowledge of his standing nor levels that Allah has bestowed on him in this life and the next, as this is unique to the Prophet (s) and he has no equal in his worship nor in what Allah (swt) has bestowed upon him!

Laa tandhuru ilayya bal andhuru ila man huwa a`laa minnee wa minkum.
Do not look at me but look at Allah, The Most High, Highest than Me and You.

وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ

Wa fawqa kullu dhi `ilmin `aleem.
Above every knower is a (higher) knower. (12:76)

We are perhaps on the threshold, standing and asking, and renewing in our asking from what has been bestowed upon the Prophet (s) and awliyaullah. And so was al-Habeeb Amir Hamza, and al-Habeeb Nawfal Ibn Nawfal, whose threshold we are also on, of those who love the Prophet (s). I am only translating to you what comes as waaridaat to my heart. I have not prepared anything but only relate what comes to my heart from my shaykh, Shaykh Muhammad Nazim al-Haqqani (q).

So many books have been written and so much praising on the Prophet (s) in endless poems and without limits. Whatever we could say is only a dot in the sea. It is impossible for anyone in describing, nor to come anywhere close to Allah’s Divine Presence (al-Hadhra al-Ilaahiyya) as does the Prophet (s). All that is written is only a dot in the sea, with neither a shore or bottom.

Allah (swt) says in his Holy Qur'an:

اٍن الله وملائكته يصلّون على النبيّ

Inna Allaha wa malaa’ikatuhu yusalloona `ala an-Nabi
What is the number of angels praising the Prophet (s), if there was a number, that is. Allah says, Inna Allaha wa malaa’ikatuhu. "All of His Angels," no number mentioned.

And Allah says in the Holy Qur'an:

وكلّ شيء عنده بمقدار

Wa kullu shay’in `indahu bi miqdaar.
Everything has a magnitude.

Miqdaar, number, regarding Allah’s angels there is no number given. There are so many angels that cannot be confined by a number, even if we multiply ten by millions, in our language, tens into hundreds or thousands. We therefore cannot read the number, no matter the endless number of zeros added to the right of "ten." So Allah’s angels who praise the Prophet (s) every second cannot be confined by a number! And their prayers are different from ours, varying from one angel to the next; it is impossible for one angel to pray the same way than the first one. And the prayer is not just a eulogy prayer (Salaat al-Madh) but it is rather, bounteous or from Allah’s generosity. They devote or appropriate the Prophet (s) with bounty from Allah that no one can understand or limit by any explanation.

Allahu akbar. Mashaa-Allah `ala Shaykh al-Habeeb Nawfal.

Allah’s Greatness cannot be inferred with and greatness brings greatness that cannot be construed except by a greater and higher greatness! So Allah’s greatness shows that Allah, The Creator, is He Who Creates All Creation (Allahu 'l-Khallaaqu 'l-Khaaliq) at every given time. What Allah creates is endless. What He creates of angels at any given time is greater than any given time past and gone, when it comes to His Greatness. So what He creates in the first, then second instance, etc. is always multiplied, and all is considered from the angels’ creation that Allah (swt) includes in the holy verse:

اٍن الله وملائكته يصلّون على النبيّ

Inna Allaha wa malaa’ikatuhu yusalloona `ala an-Nabi
That the angels that Allah (swt) created at every given time cannot be confined to a number, and they join the first angels created by Allah, in eulogy for the Prophet (s), in bounteousness of which magnitude cannot be narrowed to, nor become known by any wali or prophet or angel, except to Allah (swt) who defined it only to the Prophet (s).

These waaridaat are answers to the heart of each one of us, without favor on one more than another. You all love the Prophet (s), and that is why, Yuhsharu al-Mar’u Ma’a Man Ahabba.
Yuhsharu has many meanings. One of them is clarified the verse:

اٍن الله وملائكته يصلّون على النبيّ يا أيّها الذين اَمنوا

Inna Allaha wa malaa’ikatuhu yusalloona `ala an-Nabi, yaa ayyuha al-ladheena aamanoo.
O those of you who love the Prophet (s), with hearts filled with love for the Prophet (s), who are always in prayers for him!

Yuhsharu al-mar’u ma`a man ahabb, you will be granted from all bounty procured to the Prophet (s), as from his bounteousness he grants Allah’s servants and gives them from what Allah (swt) granted him. Therefore, prayers on the Prophet are not of a praising nature only, but the Prophet shares Allah’s bounty bestowed upon him with you, Allah’s servants.

And when Sayyidina Abu Bakr (r) was informed, he began chanting, Ayna Moosa? Ayna `Isa? Anta Yaa Siddiq ‘Aasiyy! Tub ila 'l-Mawla 'l-jaleel! "Where is Musa? Where is Isa? You, Siddiq the disobedient, repent to your Lord, the Most Gracious!" Siddiq, a disobedient? He considered himself disobedient if he did not devote himself to the rights of the Prophet (s), as stated in this holy verse, is disobedient. That is why he said, Ayna man yumakkinunee ila al-wusooli ila maqaami Musa wa `Isaa. "Where is the one with the ability to let me reach the standings of Musa and Isa?"

The Prophet (s) is the one above all of these standings! O you, Siddiq, you are Prophet Muhammad’s friend and companion, evidenced by him saying to his friend (in the cave), "Do not be saddened as Allah is with us." And also, "All bounty that is granted to me, I share it with you and my nation to the day of Judgment."

And that is why Allah (swt) said:

ولسوف يعطيك ربّك فترضى

Wa lasawfa yu`teeka Rabbuka fatardaa.
And soon will your Lord give you so that you shall be well pleased. It means, "O Muhammad! I will keep giving you more and more, knowing that you won’t be pleased, and I made you to be this way until I grant you more of Alam yajidka Yateeman fa-aawaa." It means, "Yaa Muhammad! I find you loving Me, and who loves is close to the one he loves, the one loved whose intercession is sought. "al-Habeeb" is The One; Allah A’zza wa jall, The Creator is One and the Prophet in servitude is One. Prophet (s) is al-Habeeb, "The Beloved," whose intercession is sought. You can say, Muhammad habeebullah, "Muhammad is beloved of Allah," and you can say, Allahu habeebu 'l-Muhammad, "Allah is Muhammad's Beloved." You can say, Ibrahim khaleelullah, "Ibrahim is Allah's Friend." But it is not permissable to say, Allahu khaleelu 'l-Ibrahim, "Allah is Ibrahim's Friend." Regarding Prophet (s), Habeeb, "Beloved" is from both sides. Regarding Ibrahim, Khaleel, "Friend" is only one way.

So it means, "O Friends of the Beloved Prophet (s), I find you loving Me!"

Fa’aawaytu fee maqaami qaaba qawsayni aw adnaa fa amma al-yateem fa laa taqha. wa lasawfa yu`teeka Rabbuka fatardaa. Alam yajidka yateeman fa-aawaa.
Allah (swt) is saying, "I find you loving Me, so I put you near or close to Me in the Maqaam Qaba Qawsayn Aw Adnaa!"

O beloved of the Prophet! Do you think that Prophet will leave his nation set aside and him on another side? It means that you will be with the Prophet (s) and that is why when awliyaullah pray for the Prophet they are in the "Witnessing Position" (Maqaam al-Mushaahada), witnessing who is praying for him. And that is why the Witnessing Position is what is liked (mubtaghaa) from everyone. As I mentioned earlier, yaa Habeeb Nawfal Attahiyaat al-mubaarakaat as-salawaat at-tayyibaat Lillah, fee 'l-Ghaib (in absence), who recites At-tahiyaat al-mubaarakaat as-salawaat to you, it is not possible for us to know or to reach the Hadhra al-Ilaahiyya, because the door to al-Hadhra al-Ilaahiyya is Muhammad (s)! And that is why it is possible to reach al-Hadhra al-Mohammadiyya, and through it to reach al-Hadhra al-Ilaahiyaa. I wanted to clarify this point.

Then He said:
Alam yajidka yateeman fa’aawaa, wa wajadaka daallan fahadaa.
Wajadaka daallan, it is not like they do tafseer that you will find nothing when you seek repentence in Mecca or Ghaar Hiraa’ fa ataak, no! Wajadtuka dhallan fahaadaa means, "I find you, O Muhammad, loving for al-Mi’raaj for My visit, to come to Me, so I showed you the path! And I have sent you a guide so that you will not need guidance but as glorifying to the Humbleness Station (T`azheem li maqaam at-tawaada`). Who seeks Allah with humbleness, Allah with raise him! Being humble, O Muhammad, in accepting guidance you have been raised to Qaba Qawsayn Aw Adnaa without a daleel (guide)." Fawajadka daallan fahaadaa, which means, "So I opened that path for you only and not to al-Khaleel, fa wajadaka daallan fahadaa!"

I would like to clarify Ba’da At-tahiyyat. As-salaamu `ala al-Habeeb salla Allahu `alayhi wa sallam for you; it means, "O Prophet, wa wa Rahmatullahi Ta`ala wa barakaatuhu! As-salaamu `alayna," meaning As-salaam to Muslims. Then a special allocation to Allah’s servants, as-Saaliheen (`ibaadullahi 's-saaliheen) is beyond us. To us because we are in the same position in the positions of `ibaadullahi as-saaliheen in another position, "Have no fear for nor be saddened for awliyaullah." When we say as-salaam `alayna and Nusallim `alaa `ibaadullah as-saaliheen, the awliyaullah are the ones who pray to the Prophet’s holy presence and Prophet (s) helps us in reaching the position of Haqq (Truth), Allah `azza wa Jall.

To Allah are men whom when they express want, He wants. Rubb ash`ath aghbar law aqsama `ala Allah la-abarrah. They are `ibaadullah as-saaliheen, they are the key to the Prophet’s door. So we need their guidance and we need to follow in their footsteps towards the Prophet (s). We should follow the Prophet as indicated in the Holy Qur'an:

قُلْ إِن كُنتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ

Qul in kuntum tuhibboona Allaha fattabi`oonee yuhbibkumu Allahu wa yaghfir lakum dhunoobakum w 'Allahu ghafoorun raheem.
Say (O Muhammad): "If you love Allah, follow me. Allah will love you and forgive you your sins, for Allah is Oft-Forgiving, Most Merciful." (3:31)

Help me inshaa-Allah with this holy verse:
Fa’amma al-yateem falaa taqhar. Allah (swt) is saying, "O, Muhammad! Whoever comes to you as an orphan, or seeking knowledge trying to reach your endless effusiveness should not be prevented from them! I gave to you and put you in close range, so My servant who is coming towards you, O Muhammad, give him from what I give to you, and honor him from the honor I bestowed upon you, and raise his position from the position I granted you! O Muhammad! You are My Pride, You are My Love, You are My Chosen One (Anta Mustafa!)"

So pray for the Prophet, O Prophet’s beloved friends, Was-salaamu `alaykum wa rahmatullahi wa barakaatuhu.


Du`a:
Bismillahi 'r-rahmaani 'r-raheem. Alhamdulillah Rabbi 'l-`alameen wa 's-salaat wa 's-salaam `ala ashrafi 'l-mursaleen Sayyidina wa Nabiyyina Muhammad wa `ala aalihi wa saahbihi ajma`een. Allahumma aj`al awwal laylatinaa haadhihi salaahan wa awsatahaa falaahan wa aakhirihaa najaaha. Allahumma 'j`al awwalahaa rahmatan wa awsatuhaa ni`matan wa aakhiruhaa takreematan wa maghfirah. Alhamdullilahi 'lladhee tawada`a kullu shay’in li `azhamatihi wa dalla kullu shay’in li `izzatihi wa khadha`a kullu shay’in li mulkihi wa astaslama kullu shay’in li-qudratihi w'alhmadulillahi 'lladhi sakana kullu shay’in li-haybatihi wa azhara kullu shay’in bi-hikmatihi wa tasaaghara kullu shay’in li kibriyaa’ihi. Allahumma ayqadnaa fee ahabbi saa`ata ilayka yaa Wadood yaa Dha al-`Arshi 'l-majeed fa`alun limma yureed.
Rabbanaa taqabbal minna wa `afuw `annaa wa 'rhamnaa wa ihdinaa ila 'l-Haqqi wa ila tareeqin mustaqeem wa ansurnaa `ala al-qawmi al-munafiqeen.
Allahumma aslih shaananaa wa shaana al-muslimeen wa 'shfinaa wa 'shafi wa mardaanaa wa marda 'l-muslimeen.
`Ala ashrafi 'l-`alameen Sayyidina Muhammadi salaawaat. `Ala afdali 'l-`alameen Sayyidina Muhammadi salaawaat. `Ala akmali 'l-`alameen Sayyidina Muhammadi salaawaat.
Yaa Sayyida as-saadaat wa Noora al-Mawjudaat. Yaa man Huwa al-maljaa limam massahu daymun wa ghammun wa alam. Yaa aqraba al-wassa’il il 'Allahi ta`ala wa yaa aqwaa 'l-mustanad natawassalu ila janaabika 'l-`azham bi awliyaa’ika al-kiraam li-daf`a durran laa yudfa`u illa bi-waasitatika wa raf`u ghaymun laa yurfa` illa bi-dalaalatik. Yaa Nabiyyullah narju al-irshaad wa an narjuka yaa Sayyidee yaa Rasool Allah an tulqee fee quloobina nadhratan minka li ihyaa’i quloobinaa yaa Sayyidina yaa Habeebina yaa Habeeba Allah. Allahumma inna nas’aluka mina 'l-khayri maa sa’alaka Sayyiduna wa Nabiyyuna Muhammad salla Allahu `alayhi wa sallam wa aasta`eedhuka mimmaa asta`adha minhu Sayyiduna wa Nabiyyunaa Muhammad salla Allahu `alayhi wa sallam. Yaa Sayyidee yaa Rasoolullah ji’naaka taalibeena nahnu fee sifati al-`ajz. Al-`ajz al-mutlaq taalibeena yaa Sayyidee minkum ar-rahmata wa 'l-maghfirata an tuqaddimuna ila al-Hadrat Allah `Azza wa jalla haythu qaala: wa law annahum idh zhalamoo anfusahum jaa’ooka fa’astaghfarullaha w 'astaghfara lahumu 'r-rasool la-wajadoo 'llaha Tawwaaban Raheeman. Wa salla Allahu `ala Sayyidina wa nabiyyina Muhammad wa `ala aalihi wa sahbihi wa sallim subhaana Rabbika Rabbi 'l`izzata `amma yasifoon wa salaamun `ala 'l-mursaleen w 'alhamdulillah Rabbi al-`alameen.

al-Fatihah.

s

MSN.13 JUN 2010.POST.ENG

In Everything There Is a Sign Indicating the Lord's Oneness
Sultan al Awliya
Mawlana Shaykh Nazim
13 June 2010      Lefke, Cyprus

Dastoor yaa Sayiddee, madad yaa Sultan al-Awliya. (Mawlana Shaykh stands.)
Allah Allah, Allah Allah, Allah Allah, `Azeez Allah.
Allah Allah, Allah Allah, Allah Allah, Subhaan Allah.
Allah Allah, Allah Allah, Allah Allah, Sultaan Allah.

Your blessings, O our Lord, give Your most glorious, most praised, and most majestic blessings for Your most beloved one who was just created for every creation; the real reason for heavenly and majestic demands of the Lord of Heavens, the Seal of Prophets, Sayyidina Muhammad (s). And we are asking for all holy ones that are belonging to heavenly stations in this life, may Allah grant them much more honor and power. (Mawlana Shaykh sits.)

O people, our attenders, as-salaamu `alaykum wa rahmatullahi wa barakaatuh. Mashaa-Allah. First, coming from heavenly levels, praisings and honor on those people who know they are servants and they are humble ones and they know for what they have been created and they are taking much more care for their real missions. The mission of Mankind is only to be servants for their Creator, the Lord of Heavens. Allahu Akbar! (Mawlana Shaykh stands and sits.)

As-salaamu `alaykum, our attenders! O our attenders! Don't leave to be among yourselves spying people, because Shaytan is sending its spies for spying, "To look at what that one is speaking and what kind of wrong things he may say, and we may take that wrong one and make a show in the east and west." And I am saying that One who is making this servant to be here is putting heavenly protection on that one, so that your eyes are not able to see, your ears are not able to hear, or your tongues are not able to speak against heavenly declarations. May Allah Almighty grant us His divinely protection.

We are saying, a`oodhu billahi min ash-Shaytani 'r-rajeem. O our Lord! Make us far away from Shaytan and its followers. As long as they are not asking to hear Truth, they are deaf ones. As long as they are not asking to see what is the true position, they are not looking, because they are blind ones. And their tongues can't speak, because they are unable to understand and to prevent real declarations for reaching to Mankind. Therefore, we are saying a`oodhu billahi min ash-Shaytani 'r-rajeem. That is our protection, surrounding us. When we are saying a`oodhu billahi min ash-Shaytani 'r-rajeem, they can't hear, they can't speak, and they can't understand. And their positions are under the levels of animals. They have eyes but they can't see. They have ears but they can't hear. They have tongues but they are not able to stand up and to be witnesses for Truth. And we are coming and Allah Almighty (Mawlana Shaykh stands.) is asking from His servants to be true ones and be true witnesses for Truth, Eternal Truth! (Mawlana Shaykh sits.)

Yes, we have only been created for seeing Truth, for hearing Truth, for witnessing Truth, and for understanding heavenly Truth. We have been offered what is a heavenly offer for Mankind. And we are saying bismillahi 'r-Rahmani 'r-Raheem. (Mawlana Shaykh stands.) O our Lord, You are our Lord. Make us to understand, and to hear, and to be witnesses for real Truth. (Mawlana Shaykh sits.) Even animals, O people, all of them are witnessing Truth on their levels. And every atom is also witnessing.

Fa fee kulli shayin aayatun tadoolu annahu waahidun, that is a heavenly declaration... fa fee kulli shayin lahu ayah tadullu annahu waahidun. Saheeh? True? If you are accepting your Prophet (s) and his inheritors, they are not leaving you on mistakes, no. They are correcting you. Therefore, sometimes some inspirations are coming, and when we are saying it in another way. They are making it more clear for us because we are surrendering to them and they are responsible when they are putting such a weak servant for addressing nations. They have responsibility for that weak servant not to make mistakes, and they are correcting until they are understanding. Doesn't matter, you may put milk in a big pot, or in a small pot, or in a glass, or in a cup, doesn't matter. Out-looking (appearance) is not important. What is important is what is really in it, that is important. It is important to make people to understand, to make like this, or make like that.

We are attenders and we are like students in primary school, small ones that the teacher is correcting, and therefore, sometimes we may say something, maybe its out-looking is different but what is contained in it is the same. You may drink water in your hand, you may drink water from a golden cup, you may drink water from an ordinary pot, or you may drink from a silver cup, the out-looking is not important, but what is inside is important.

Therefore, we are correcting, it doesn't matter. I know nothing, but they know and they are observing what we are saying and correcting it until people understand. But if people are attending such a meeting or association, coming and sitting, but renting their understanding somewhere else, to someone... what are they going to understand? Nothing. Therefore, be in your position every time that you have been asked to be in. There are so many instruments here and if those people are not taking care about them, they are not not working. But if they are taking care, the different models are not important, no. It is important to understand.

Therefore, our guides are looking at our positions. If you are coming here wholly, giving in such a way, and as they said, some of them are renting their understanding, because the center of understanding is not in here, (Mawlana points to his head) it is in the heart. That means their hearts  are going and coming, making business east and west, then what will it mean if they are sitting here? What can they take? Nothing. If like this (holding a bell upside down) nothing can fill in it, but if coming like this (right side up) then taking. Make it more wide!

Man's physical capacity, his physical being is unimportant. Our physical being is so small, but our capacity for understanding reaches from east to west, from north to south, from Earth to Heavens! Therefore, we have been honored by the Lord of Heavens, Allah Almighty (Mawlana Shaykh stands.) with such a qualification that no other creature has been granted. That is one meaning of Allah's saying:

وَإِذْ قَالَ رَبُّكَ لِلْمَلاَئِكَةِ إِنِّي جَاعِلٌ فِي الأَرْضِ خَلِيفَةً

wa idh qaala rabbuka li'l-malaa'ikati innee jaailun fil `ardi khalifah,
Behold, thy Lord said to the angels: "I will create a vicegerent on earth." (2:30)

(Mawlana Shaykh sits.) a khalifah, to be deputy. That is the last point a creature may reach. Beyond that no one is able to understand what Man is understanding.  Not any other creation is reaching our ability, and our capacity has never been granted to any other creature.  Al-`Azhamatu lillah! Allahu Akbar wa lillaahi `l-hamd.

Therefore, O people, try to learn. We must try to learn. But yet we are closed, there is no opening. If an opening comes, countless oceans in countless territories will open, all of them are signaling endless majesty, most high majesty, most high praising, most high mightiness that belongs to the Lord of Mankind, the Lord of all Creation. Our capacity is so big even if we are such small ones. Our capacity is covering the whole universe. If such a universe may be many, millions or trillions, or quadrillions, bigger, bigger, bigger than this universe, and we have such a power to reach to them, to cover them. Allahu Akbar! That is granted to us. Allahu Akbar! Subhaan Allah, Sultaan Allah, Kareem Allah. (Mawlana Shaykh stands and sits.)

Man is created knowing nothing. When we were born we were knowing nothing. Knowing, but it was not opened. We have been granted such a power for understanding, but if we look at our physical beings, we say it is impossible. Who is the Lord of Heavens? He is that One making the impossible, possible! Allahu Akbar! We have been granted such a power and not only power, we have also been granted authority on power, and we can use that power also. 

O People! Hear and try to be under this heavenly appearance, coming here. Try to be with your spirituality. If you are using your physical capacity, you can't reach it. But Allah Almighty is sending His holy ones and the Seal of Prophets, Sayyidina Muhammad (s) (Mawlana Shaykh stands and sits.) to make a way or to make ways for Mankind to reach an opening. Who is coming and asking, prophets may open to them. The levels of the prophets, that which they are granting to people are according to the level of the people who are asking. And such realities you can't learn by reading books, no, no. You can reach to those oceans through heavenly ones. The prophets appear as Mankind but their real beings are from Heavens. Try to understand!

O People! They are coming with the keys for everyone's treasures, because everyone who has been granted such a grant from heavenly treasures must have the holy key; not an ordinary key, but a holy key, and the keys are in many different levels. Don't think that one key is opening everything, no. There are countless keys for everything from Divinely Presence Oceans, that will open for deputies, to show them something from the heavenly greatness of the Lord of Heavens. And beyond that, it will stop and there is only one for reaching the Divinely Presence and his position is just 100% different. He is only One. The Oneness of the Lord of all Creation is never accepting two; it is One to one.

May Allah forgive us and grant us something for understanding. And they are making such a speech that perhaps it is difficult to find in books, and every holy book has mentioned this, but to come to it is mushkil, a problem. They are coming up to the entrance and using different keys but not opening it. There are special keys for every heavenly treasure granted to the deputies and they may use it with an angel, not alone. They may use that key with an angel or two or three or seven or 70, and according to their powers comes the power for opening. We know nothing! We know nothing! Heavenly knowledge is never-ending and because the Last Day is approaching, they are granting it now to taste something about Ilaahiyaat, Divinity, and under it are heavenly levels to make them prepared for what they can never imagine. They are thinking that this Creation is such an accident. May Allah forgive us and give us such an understanding that we may reach to the levels of Heavens, that from there we may move, continue, continue, continue. The servant asks, هَلْ مِن مَّزِيدٍ   Hal min mazeed? "Is there any more?" (50:30) And angels respond, "Yes, go and taste, go and understand, and go and enjoy!"

May Allah forgive us for the honor of the Seal of Prophets, Sayyidina Muhammad (s)! (Mawlana Shaykh stands and sits.) We are asking for forgiveness and power to our souls for understanding. 

Fatihah.

If you are not coming here, for what are you making me to speak?

(39 minutes.)

(Mawlana Shaykh prays two raka`ats Salaat ash-Shukr.)